50th Anniversary of the Attica Prison Uprising
September 9-13, 1971
ò Attica Means Fight
Back! Close Attica Down
Now!
ò Prisoners Condemn Slave Labour in the
Prisons
ò About the Attica Uprising
- Attica Is All of Us -
ò Dacajeweiah: Childhood and Youth
- John
Steinbach -
50th Anniversary of the Attica Prison Uprising
September 9-13,
1971
Attica Means Fight Back! Close Attica Down
Now!
Live Streaming Events, September 9 and 13
Attica Then and Now
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TML is dedicating this supplement to the Rebellion at the Attica
Maximum Security Prison in upstate New York which started on September
9, 1971 and ended with the brutal massacre conducted by New York State
Troopers sent in by Governor Nelson Rockefeller on September 13, 1971.
We
are providing the history as recorded by Attica Is All of Us
Coalition, as well as an excerpt from the Memorial delivered by John
Steinbach on Attica Brother Dacajeweiah (Splitting the Sky) at his
funeral in 2013. Dacajeweiah was put into the U.S. prison system and
ended up at Attica where he took part in the rebellion. He was subsequently
condemned to life in prison on false charges that he killed a prison
guard during the uprising.
Our thoughts go out to Dacajeweaiah who passed away in 2013 from all
the trauma he experienced throughout his life and to all the Attica
Brothers on this occasion as well as to all those families, resistance
fighters, justice-seeking lawyers and advocates for those incarcerated
by the U.S. prison
system. They have fought and continue to fight to end this brutal racist
and inhuman system of injustice which prevails in the United States.
They contribute enormously to the creation of a society which affirms
the rights of all without exception. Their experience is proof that Our
Security Lies in
the Fight for the Rights of All.
With our deepest respects, we dedicate this issue of TML Supplement
to all the men, women and youth valiantly fighting to abolish the racist
U.S. prison system and those in other countries including Canada.[1]
Join the work of Attica Is All of Us! For information click here.
Note
1. In the 1970s, the U.S. prison system was crumbling. In Walpole,
San Quentin, Soledad, Angola and many other prisons, the prisoners
fought to defend their rights. Since the 1970s, the prisoner population
has ballooned and technologies of control and confinement have developed
into the most
sophisticated and repressive in world history. The prisons have become
more dependent on slavery and torture to maintain their stability. Many
are private, with the judges who send the prisoners to serve time owning
the prisons and reaping the profits of monies received from the state
for the
maintenance of the prisoners which they pocket.
The U.S. calls itself the model of democracy in the world but is the
greatest abuser of human rights ever. There were roughly 2.12 million
people incarcerated in the United States in 2020 out of a population of
329,064,917 people. By comparison, the estimated prison population in
China in 2020,
totalled 1.71 million people for a country with a population of
1,433,783,686 people.
In Canada, the system is no less racist and inhumane. In 2017/18, on
any given day 38,786 adults and 792 youth (aged 12 to 17 years) were
incarcerated in Canada (federal and provincial), for a total of 39, 578
prisoners.
In Canada, compared to all other categories of accused persons,
Indigenous people continue to be jailed younger, denied bail more
frequently, granted parole less often and hence released later in their
sentence, over-represented in segregation, over represented in remand
custody, and more likely
to be classified as higher risk offenders. They are more likely to have
needs in categories like employment, community integration, and family
supports. (Parkes 2012; Green 2012)
Although Indigenous adults represent only about three per cent of the
adult population in Canada, they are over represented in admissions to
provincial and territorial correctional services; in 2015-2016, they
accounted for 26 per cent of admissions. (Statistics Canada 2016)
Among women,
38 per cent of those admitted to provincial and territorial sentenced
custody were Indigenous, while the comparable figure for men was 26
percent of admissions identified as Indigenous. (Ibid.) In the federal correctional services, Indigenous women accounted for 31 per cent of female
admissions to sentenced custody, while Indigenous men accounted for 23 per cent of admissions. (Ibid.)
The discrepancies between Indigenous and non-Indigenous incarceration
rates are more pronounced in certain jurisdictions than in others. For
example, while the proportion of Indigenous persons sentenced to
imprisonment is double their representation in the Quebec population, in
Saskatchewan the
proportion of Indigenous inmates is roughly seven times higher than
their representation in the provincial population. Although the problem
of over representation of Indigenous adults in corrections is a general
problem in most jurisdictions, particularly for remand and sentenced
custody, the
problem is more pronounced in the Western provinces.
Prisoners Condemn Slave Labour in the
Prisons
Lansing, Michigan, September 9, 2016
Prisoners across the U.S., their families and justice-seeking lawyers
and activists continue to oppose the conditions of incarceration in the
U.S., including the torture of solitary confinement, insufficient
health care, rotten food and denial of prisoners' right to pursue their
education.
Their actions particularly oppose the super exploitation of prisoners
as modern-day slaves. Many prisoners are forced to work for nothing or
next to nothing, staffing call centres, producing uniforms and other
products for monopolies and state governments as well as working in
relief operations,
infrastructure projects and the like.
Five years ago, on September 9, 2016 and for days after, on the
occasion of the 45th anniversary of the Attica Rebellion, some 50,000
prisoners participated in acts of resistance, refusing to go to work.
This mass organized resistance was all the more significant because of
the prison conditions.
Lead organizers faced reprisals from prison officials by being moved or
put into solitary confinement. Nonetheless, they vowed to continue their
work.
Prisoners' ability to organize such a widespread strike as well as
support on the outside under such difficult conditions is a tribute to
their determination and refusal to submit. It is a quality to be
supported and defended by all.
Leading up to September 9 and on that day, there were many actions
across the country in support of the strike. From Florida to Washington
State to Texas and Massachusetts, people organized demonstrations, film
showings, teach-ins, discussion groups, letter writing to prisoners and
much more.
Everywhere, efforts were made to build relationships with the prisoners
and to ensure their voices were heard outside the prison walls.
Banner-drops, rallies, postering, call-ins to officials and media, all
served to let the public know that prisoners were organizing resistance
and refusing to be
silenced.
Pittsburgh, September 9, 2016.
Mass incarceration in the U.S. is a form of mass control and
genocide, directed especially against national minorities and Indigenous
people but impacting everyone. The large majority of prisoners are
there for non-violent drug offenses. They are kept there and often
forced into solitary confinement for
resisting and defending their rights.
The U.S. ranks second in the rate of incarceration in the world
(behind the Seychelles) -- 698 adult prisoners per 100,000 people; while
the U.S. has 4.4 percent of the world's population, it incarcerates 22
per cent of prisoners worldwide, and also has the highest number of
prisoners worldwide,
2.2 million. African Americans and national minorities make up the
majority of prisoners.
The issues being brought forward by the prisoners and the massive
rate of incarceration in the U.S. is an indictment of the ruling
circles' chauvinism that the U.S. is a great defender of human rights.
It is also an indictment of the social, political and electoral system
of the ruling circles
that leads to high rates of imprisonment, deprives the people of
political empowerment and denies the existence of this and many other
social problems by debasing politics to the most crass electioneering.
It is yet another indication of the need for profound pro-social change
that the people of the
U.S. must organize to bring into being.
In the words of the prisoners themselves:
"Prisoners are forced to work for little or no pay. That is slavery.
The 13th amendment to the U.S. Constitution maintains a legal exception
for continued slavery in U.S. prisons. It states "neither slavery nor
involuntary servitude, except as a punishment for crime whereof the
party shall have
been duly convicted, shall exist within the United States.
"Overseers watch over our every move, and if we do not perform our
appointed tasks to their liking, we are punished. They may have replaced
the whip with pepper spray, but many of the other torments remain:
isolation, restraint positions, stripping off our clothes and
investigating our bodies as
though we are animals."
They referred to their actions as "a call to end slavery in America.
This call goes directly to the slaves themselves. We are not making
demands or requests of our captors, we are calling ourselves to action.
To every prisoner in every state and federal institution across this
land, we call on
you to stop being a slave, to let the crops rot in the plantation
fields, to go on strike and cease reproducing the institutions of your
confinement.
"This is a call for a nation-wide prisoner work stoppage to end
prison slavery [...] They cannot run these facilities without us.
"Non-violent protests, work stoppages, hunger strikes and other
refusals to participate in prison routines and needs have increased in
recent years.
"The 2010 Georgia prison strike, the massive rolling California
hunger strikes, the Free Alabama Movement's 2014 work stoppage, have
gathered the most attention, but they are far from the only
demonstrations of prisoner power. Large, sometimes effective hunger
strikes have broken out at Ohio
State Penitentiary, at Menard Correctional in Illinois, at Red Onion in
Virginia as well as many other prisons.
"The burgeoning resistance movement is diverse and interconnected,
including immigrant detention centers, women's prisons and juvenile
facilities. Last fall, women prisoners at Yuba County Jail in California
joined a hunger strike initiated by women held in immigrant detention
centers in
California, Colorado and Texas.
"Prisoners all across the country regularly engage in myriad
demonstrations of power on the inside. They have most often done so with
convict solidarity, building coalitions across race lines and gang
lines to confront the common oppressor. [...]
"We hope to end prison slavery by making it impossible, by refusing to be slaves any longer.
"To achieve this goal, we need support from people on the outside. A
prison is an easy-lockdown environment, a place of control and
confinement where repression is built into every stone wall and chain
link, every gesture and routine. When we stand up to these authorities,
they come down on us,
and the only protection we have is solidarity from the outside.
"Mass incarceration, whether in private or state-run facilities is a
scheme where slave catchers patrol our neighborhoods and monitor our
lives. It requires mass criminalization. Our tribulations on the inside
are a tool used to control our families and communities on the outside.
Certain
Americans live every day under not only the threat of extra-judicial
execution -- as protests surrounding the deaths of Mike Brown, Tamir
Rice, Sandra Bland and so many others have drawn long overdue attention
to -- but also under the threat of capture, of being thrown into these
plantations,
shackled and forced to work.
"Our protest against prison slavery is a protest against the school
to prison pipeline, a protest against police terror, a protest against
post-release controls. When we abolish slavery, they'll lose much of
their incentive to lock up our children, they'll stop building traps to
pull back those
who they've released. When we remove the economic motive and grease of
our forced labor from the U.S. prison system, the entire structure of
courts and police, of control and slave-catching must shift to
accommodate us as humans, rather than slaves.
"Prison impacts everyone [...] we need to know our friends, families and allies on the outside will have our backs.
"Step up, stand up, and join us. Against prison slavery. For liberation of all."
Support Prisoner Resistance!
Support for hunger
striking prisoners at Pelican Bay in California, 2011.
About the Attica Uprising
- Attica Is All of Us -
The History
For the more comprehensive and detailed history of the Attica
Uprising, including the national, political, and inside events that led
to the rebellion on September 9, 1971, as well as the hour-by-hour and
day-by-day description of the rebellion as it unfolded, the harrowingly
violent state's
retaking of the prison on September 13, 1971, the extraordinary accounts
of how the Attica Brothers, lawyers, and community activists banded
together to fight state attempts to indict them instead of troopers, and
finally the comprehensive chronicling of the Brothers' nearly 30 year
battle to be
heard in their civil case click
here. That Attica resource page includes
the books, articles, documentary films, memoirs, and links to
documents, archives, and other resources that, collectively, tell that
broader story. For the more general overview of the Attica Uprising and
its Aftermath, scroll
down...
The Background
One can't understand Attica, and all that happened there in 1971,
without remembering what had been taking place in the nation as whole
-- on the streets as well as in prisons -- throughout the previous decade.
From states like California, New York, and Mississippi; and cities like
Chicago, Newark
and Detroit; and in prisons as far flung as Angola and Auburn, as well
as in urban jails like Wayne County, Cook County, and LA County, people
from across the country had been mobilizing to fight oppression,
injustice, and inequality. Time and again, however, these determined
grassroots demands to
end this country's most racist and sexist practices and policies were
met with a most violent response from state officials. Be it in Selma in
1965, or Chicago in 1968, or Orangeburg in 1969, or at Jackson State
and Kent State in 1970, those with power in this country made clear to
anyone who might
dare to change this nation for the better, that doing so might well mean
risking your life.
For those locked in Attica in 1970, there seemed little choice but to take that risk.
The State of New York had been spending only 63 cents a day feeding
these men, giving them a single roll of toilet paper a month, and
forcing them to work for mere pennies an hour. The medical care in this
prison was also barbaric, the racial abuse was rampant, and the cell HBZ [Housing Block Z]
unit and cell
lockdowns were capricious and lengthy. Those inside of Attica resisted
these conditions in any way they could. They were inspired to speak out by the
grim situation in this prison, as well as by the fact that protests had
recently been carried out in other NY facilities such as the Tombs and
Auburn. Some of
those men recently had been transferred to Attica. The men wrote letters
to state officials, they organized politically, and they engaged in
direct action, including carrying out a major strike in Attica's metal
shop in July, 1970.
But initial concessions were often followed by more repression.
As frustrations grew, a group of prisoners calling itself the Attica
Liberation Faction decided to issue a Manifesto of Demands to the
Commissioner of Corrections, Russell Oswald. But he also did little to
address what was clearly a growing crisis in this facility. Then, on
August 21, 1971 news
broke that California prison activist George Jackson had been murdered
by guards in San Quentin. This, for so many at Attica, changed
everything.
The next morning one could have heard a pin drop in Attica as men
walked to breakfast in complete silence, sat down, and refused to eat.
Two weeks after this dramatic statement of solidarity and mourning in
honor of George Jackson, on the evening of September 8, 1971 a prisoner
tired of all-too-common harassment from a CO, fought back in Attica's A
Yard. His unprecedented actions, as well as the fact that other men
rushed in to
support him and cheer him on, greatly unnerved prison officials. By
night's end, one man from A Block had been locked down in his cell, two
men had been hauled off to the dreaded HBZ unit (where the rest of the
men in A Block feared they were being beaten, if not killed), and no one
knew what
repression lay in store for them, still.
September 9-12, 1971
The next morning, September 9, 1971, as the men from A Block were
coming back from breakfast, these men had every reason to believe that
the dreaded repression they had been fearing, was about to be meted out
in particularly brutal fashion.
As was routine coming back from the mess hall every morning, the men
stood in A tunnel waiting to be let out into A Yard for a short time of
needed recreation before heading off to their jobs. Today, though, that
door was locked. And so were the gates at either end of the tunnel. This
had never
happened before. Unbeknownst to them, Attica's warden had decided not to
let any of the men have their few cherished hours of fresh air that
day. And yet, he had failed to tell even the COs accompanying these men
of this last minute penalty. And so, when the COs found the doors to A
Yard locked,
they also had no idea what was happening, and began panicking. The
prisoners immediately saw their fear, and it literally terrified them.
Certain that they were about to be set upon, beaten, and severely
harmed, every man in this tunnel began backing up, desperate to flee the
crowded tunnel, and
sheer pandemonium ensued. In the midst of this, as men desperately began
pushing and pushing at the main gate to the nerve center of the prison,
Times Square, suddenly, unbelievably, it gave way. Men rushed into
Times Square, grabbed the keys to unlock the other gates in order to
escape that narrow
space, and soon every other man who had been coming back from breakfast
from every one of Attica's other housing blocks was seeking a way out of
the crowded underground tunnels to safety.
Thanks to the capricious and ill-fated decision of prison officials,
within mere minutes, Attica had descended into utter chaos. No one was
in charge, no one was safe, no one knew what was happening, and no one
knew what would happen.
The chaos was, however, short-lived. The men in Attica quickly
realized the importance of standing together, and of using this moment
as an opportunity to bring the public's attention to the need for
meaningful change in this prison, and others.
The Attica Rebellion had begun.
The prisoners converge in Attica's D Yard, September 13, 1971.
As these nearly 1,300 Brothers made the decision to move together
into Attica's D Yard, a large, open exercise field surrounded by
35-foot walls and overlooked by gun towers, they began one of the most
dramatic protests for human rights in U.S. and world history. The men
elected representatives
to speak for each cell block. They set up a medical tent, a food
distribution system, and a central negotiating table where all speeches
could be broadcast on a loudspeaker and translated into Spanish for all
to hear and understand them. Having taken guards hostage in the hope
that state officials
would then not enter the prison violently, and thus negotiate a
productive and peaceful resolution to this event, Attica's men also set
about making sure these guards had medical care and were protected from
harm. And finally, to ensure that negotiations with state officials
would proceed in good
faith they called for the media and a group of outside observers to bear
witness.
Negotiations began almost immediately and went on, almost around the
clock, for four long days. Ultimately the men focused on 33 demands,
including important remedies to Attica's inadequate medical care, slave
wages, lack of religious freedom, censorship, harsh and capricious
administrative
segregation measures, and the broken parole system. Another critical
demand, clear to everyone who had seen what had happened to the men who
had dared to protest at other institutions in NY such as the Tombs or
Auburn, was that the men in Attica be granted amnesty, and be guaranteed
protection from
all criminal and physical reprisals, once this protest was over.
Participants in the uprising, with a journalist inside the prison.
September 13, 1971
Participants in the Attica Uprising negotiate with New York State officials.
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By all accounts, the negotiations were a tremendous success. The
Attica Brothers' demands were reasonable and even the hostages, whom the
media asked, and in the process confirmed were well cared for, were
vocal in their support of state officials coming to an agreement with
the men in D Yard. As
documents uncovered in 2016 made clear, however, the Governor of New
York, along with the members of law enforcement, had together been
mobilizing to retake Attica with brutal and ugly force since day one of
the uprising. As soon as they had the opportunity to do so, they did
just that.
On the cold, rainy, morning of September 13, 1971, and after first
dropping canisters of CN and CS gas that literally mowed the men in D
Yard down as it caused them to choke and stumble blindly with tears
streaming from their eyes, the State of New York then sent many hundreds
of NY State
Troopers, as well as corrections officers and other heavily-armed
members of law enforcement, into Attica with their guns blazing. Within
15 minutes, the buckshot and bullets from their rifles, handguns,
personal weapons, as well as countless state-issued weapons -- some of
it intended for big game
and some actually outlawed by the Geneva Convention--had felled 128 men,
and had killed 39 of them. The State of New York, rather than negotiate
a peaceful settlement at Attica had shot and killed scores of men --
prisoners and hostages alike.
Stunningly, state officials then stepped outside of the prison walls
and told the throngs of people assembled there, including media outlets
from all over the country, that something entirely different had just
taken place. The prisoners, they said, had just killed, the hostages.
They had not
only slit their throats, but they had also brutally castrated one of
them. This outright, and utterly uncorroborated lie was printed as the
factual account of what had taken place at Attica on the front page of
the New York Times, the Los Angeles Times, and most
tragically, it is
the story that went on the AP wire, which meant that it is the story
that landed on the headlines of smaller newspapers in other cities and
small towns across America.
The brutal massacre by State Troopers at Attica Prison is met with an immediate
outcry from the people, who protest at the New York State
Legislature in Albany that same day.
New York City, September 13, 1971
Buffalo, New York, September 13, 1971
New York City, September 18, 1971
Immediate Aftermath
This horrific lie told by the State of New York, would not only,
in that moment and thereafter, turn countless Americans against the idea
that prisoners should have basic rights in this country, but it would
also unleash what a later judge would call "an orgy of brutality"
against the wounded,
terrified men inside of Attica -- men who now were at the complete mercy
of troopers and corrections officers eager to make them pay for ever
having dared to rebel in the first place.
In the days, weeks, and months after state officials had retaken full
control of Attica, the torture of the men inside continued, a
sophisticated and far-reaching cover up of the murders, woundings, and
these very acts of torture, was fully in motion, myriad investigations
of what had just
happened at Attica were in process, and activists as well as lawyers
from across the country were doing everything in their power to make
sure that the men inside were getting the medical care and legal
representation they desperately needed.
Although there was an official State of New York Investigation into
why the Attica uprising had happened and, most pressingly to the public,
why so many people had been shot, wounded, harmed, and killed, it has
later become clear that this investigation was compromised from the very
beginning.
From the fact that the first investigators were from the ranks of the
New York State Police -- the same body, and in some instances, the very
same troopers -- who had shot and killed people on the day of Attica's
retaking, to the fact that evidence of trooper and correction officer
shootings was
never collected, was "lost," was tampered with, and even burned, there
was little chance that real justice would be done. Indeed, despite the
fact that every single death at Attica on September 13, 1971 was at the
hands of a law enforcement bullet, rather than a single trooper or CO
ever standing
trial, fifteen months after the massacre, the state, to disguise its
villainy, charged 62 Attica Brothers, in 42 indictments, with 1,300
crimes.
Fighting the Indictments
But the history of Attica is a history of resistance, and thus,
the story did not end here. Indeed, even from their cells in
segregation, the indicted Attica Brothers fought their charges. From the
moment the indictments were handed down, young lawyers and law students
from around the country
descended on upstate New York to form one of the most important
grassroots legal defense efforts in American history alongside them, and
community activists from around the county, and world, mobilized to
support their effort as well. Thanks to this Herculean and collective
effort, the Brothers
ultimately prevented the State of New York from railroading them in the
criminal trials. Thanks as well as to the bravery of a whistleblower
inside of the Attica Investigation willing to point to the coverup at
its core, in 1976, Governor Hugh Carey, was forced to vacate the
remaining criminal
indictments, disband the Attica grand juries, and even to grant pardons
and commutations.
Holding the State Accountable
Protest in Buffalo, 1974
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At that point, the State of New York would have liked nothing
better than for the Attica Brothers simply to have gone away. To be
sure, no trooper would ever be indicted now that the "book on Attica"
would be "closed," according to Governor Carey. But since no prisoner
faced indictment anymore
either, he hoped, perhaps bygones could be bygones. But for the men at
Attica who had experienced a trauma of the degree they had -- not just
having been shot, some of them 6 and 7 times, but then stripped,
assaulted, forced to run gauntlets, to endure Russian Roulette, burns,
torture, and then
being indicted -- to have all of that trauma denied? That was asking far
too much.
In fact, the surviving Attica Brothers and next of kin of the dead
had already commenced a federal civil rights class action lawsuit
against Rockefeller and state prison officials back on September 13,
1974. Although they had been forced to wait to proceed with that suit
until the criminal cases
filed against them were resolved, proceed they eventually were
determined to do. It would take a full 29 years -- decades of state
attempts to silence them, hide documents, obfuscate what really had
happened and who was responsible, and to protect prison and police
officials from the most egregious
of the actions they had carried out against fellow human beings.
Eventually, however, the Attica Brothers were able to tell the court
what had happened to each and every one of them at the hands of the
State of New York, and the State of New York was forced to pay damages
for the orgy of brutality
it had unleashed against them.
Attica: The Next Chapter
Today the Attica State Correctional Facility remains open. Attica
is still a maximum security prison. Attica is still a horrific and
brutal place. Given the overcrowding of today's mass incarceration
moment, given the increased length of sentences people now serve
compared to back in 1971, and
given the restrictions that have been placed on prisoners' ability to
challenge the terrible conditions they endure (because of terrible
pieces of legislation such as the Prison Litigation Reform Act), some would even say that conditions are worse there now than they were back in
1971.
Either way, Attica is a trauma site. Attica is a site of torture.
Attica is no place for human beings now, any more than it was in 1971.
And, so, today, 50 years after the uprising at Attica we call for the immediate closing of this institution.
ATTICA MEANS FIGHT BACK!
Dacajeweiah: Childhood and Youth
- John
Steinbach -
Excerpt from John Steinbach's hommage to Dacajeweiah at a memorial service held in Chase, BC in March 2013.
When Dac was just 7, living in Buffalo, NY, his father Savario
Boncore, a painter for U.S. Rubber, was forced along with 10 co-workers
to enter and spray paint, without respirators or other protections, a
large storage tank. All 11 men perished, leaving Dac and his three
sisters fatherless, and
his mother destitute. Dac and his sisters were forcibly removed from
their mother's care, and institutionalized in orphanages, group homes
and foster homes. According to Dac, he refused to submit to this
oppressive and degrading environment and soon was branded "incorrigible"
by the authorities.
At age 17 and freshly freed from reform school, Dac found himself
homeless and sleeping on the street with the cruel Buffalo winter fast
approaching. Desperate with cold and hunger, he decided to rob a store.
Of course, he was quickly apprehended by the store-owners who fed him a
sandwich while
waiting for the police. Despite it having been his first felony
conviction, Dac was sentenced to four years in prison for attempted
robbery.
Two hard years at Elmira State Reformatory made Dac determined to
resist the brutal, racist New York prison system. It was at Elmira that
Dac first became acquainted with activists in the Anti-War, Native
American, Black Liberation and Puerto Rican Independence movements, and
began to develop the
political consciousness which informed his activism over the next 30
years. Dac recalls, "We began to realize that we were victims of a
system that didn't meet our needs and so we started entertaining a lot
of ideas about revolutionary resistance in order to overthrow this
ruthless system." At 19,
just months from his scheduled parole and in order to be released nearer
to his home, Dac made the fateful decision to request transfer to the
notorious U.S. Gulag called Attica Prison.
Attica
Attica was notorious even among the brutal, degrading system of
state prisons of the 1970s. The prison itself was grotesquely
overcrowded and prisoners were forced to subsist on a mere 62 cents per
day. Despite the fact that a large majority of prisoners were people of
color, the prison staff
were entirely white and often openly racist. It was reported that the
warden himself was an active leader in the local Ku Klux Klan. Assaults
and murders of prisoners were a common occurrence. Although just 19 as
he entered Attica, Dac, hardened by two years at Elmira, was determined
to remain
unintimidated. Little did he know that just 17 days later Attica would
become a literal hell on Earth.
George Jackson was a hero to many revolutionaries, including
Dacajeweiah. A prisoner at San Quentin in California, he had written two
important radical books, and was considered a major spokesperson for
Black Liberation and prisoners rights. When George Jackson was set up
and assassinated by the
authorities at San Quentin, the shock waves spread throughout the U.S.
prison system. At Attica, the 1,200 inmates went on a solidarity hunger
strike which both infuriated and frightened the guards.
The following day, in an attempt to create dissension among the
prisoners, the guards tried to provoke a race riot by pitting a black
against a white prisoner. When the white prisoner protested in defence
of his black brother, both were ordered into the hole. The stage was set
for rebellion.
Dac recalls walking down the hall with Sam Melville, a leader of the
Weather Underground, when they encountered the guard captain. Sam and a
Black leader confronted the captain about why the others were locked up.
When the captain made excuses, he was knocked down and Dac bellowed,
"Let's take
the place! This is it! Let's riot!" Suddenly all 1,200 men started
rioting and shortly controlled the prison. One of the guards, William
Quinn was accidentally injured during the initial insurrection and died
several days later. His unfortunate death was later to play an important
part of Dac's
story.
The rebellion lasted five days and from the beginning the 1,200
inmates organized themselves into committees and showed the world the
true face of democracy. According to Dac, "For the very first time,
people around the world were starting to finally hear about what was
really going on within
America's penal system." The 50 prison guard hostages were dressed in
prisoners garb and used in negotiations. The State agreed to 28 demands,
but refused the most critical & non-negotiable one; blanket amnesty
for all involved. There was a standoff and although negotiations were
ongoing and all the
hostages unharmed, Governor Nelson Rockefeller gave the word to storm
Attica.
When the decision came down, over 1,000 heavily armed state troopers
were diverted from an impending attack on Mohawk Indians on Onandaga
Territory, who were attempting to block an extension of Highway 81
through Sacred Indian land. (Some Mohawk warriors later reported to
Dacajeweiah that during
the Attica massacre the drums hanging on the Longhouse wall started
drumming an Honor Song with no one playing them). It had been raining
that day, and Dac describes waves of red raincoated state police coming
in from above, as a helicopter hovered over the courtyard demanding that
the hostages be
released.
Suddenly the helicopter released several CN4 poison gas canisters,
outlawed by the Geneva Convention, and, simultaneously, the attacking
police opened fire. As many as 15,000 rounds of live ammunition were
fired that day, and when the smoke cleared 43 were dead, 11 guards and
32 prisoners, all
killed by police fire; over eighty were wounded. Dac describes prisoners
begging for their lives as they were shot in cold blood. He talks about
prisoners being forced into latrine trenches filled with urine and
feces, being marked with an X and then shot in the back. Dac himself was
grazed by three
bullets and would have been killed except for a gun misfire. When all is
said and done, Attica was a criminal massacre, but Dacajeweiah was the
only person ever convicted and punished.
A year and a half after Attica, Dacajeweiah was convicted of the
murder of guard Quinn, and sentenced to 20 years to life. (He would have
received the death penalty except for the fact that the Supreme Court
had just declared capital punishment illegal.) While out on bond prior
to his conviction,
Dac, for the first time, became involved in the organized movement. He
traveled to Genienkeh, a Mohawk survival camp, where he became a member
of the Mohawk Warrior Society. In his book, Dac tells a story about how
the Mohawk Warriors, dressed in white sheets for snow camouflage, got
the drop on
several hundred state troopers and forced them to withdraw. It was at
Genienkeh that Dac met his first wife Alicia, the mother of his sons
John and Nicosa. Ultimately, Dacajeweiah spent five long years in prison
for the murder of Quinn.
Actions to free political prisoners from the Attica Uprising and
other struggles, in Buffalo, NY (1974) and New York City (1977).
For a copy of Dacajeweiah's autobiography, send check or money order for $40 (includes GST, shipping and handling) to:
National Publications Centre, P.O. Box 264, Adelaide Station, Toronto ON
M5C 2J8.
|
In all, 61 men were indicted for the Attica uprising. Rockefeller
became Vice President of the U.S. and Hugh Carey became Governor of New
York. As time passed, it became more and more difficult to ignore the
atrocities committed at Attica and the political heat became unbearable.
Nelson
Rockefeller was facing confirmation hearings for Vice-President, but the
Attica massacre stood as a major blemish on his political record.
Rockefeller would order Anthony B. Simonetti, head of the New York
Bureau of Criminal Investigation, to cover up the murders by state
police at Attica, then
under investigation by a second Grand Jury. One of the massacre
investigators, Malcom Bell who later wrote the best-selling Attica
expose Turkey Shoot, refused to be a part of this blatant jury
tampering and ultimately blew the whistle to the New York Times. The
Times sat on Bell's article for a
full two months, until after Dacajeweiah's conviction. When the story
finally broke, it created a major scandal. In an effort to put a lid on
this embarrassing and politically devastating fiasco, Governor Hugh
Carey ordered that all charges rising out of Attica, including probable
charges against
the police, were to be dropped. Dacajeweiah was the only one left
imprisoned.
Former Attorney General Ramsey Clark replaced William Kunstler as
Dacajeweiah's attorney and approached Carey, pointing out the injustice
of Dac's continued incarceration. Carey ordered Dac's release, but not
before the prison authorities and state police made several attempts on
his life. Dac
describes several assassination attempts, including being driven to a
parole hearing by detectives over back roads at speeds of over 100 mph
while pursuing cops peppered them with bullets. When Dac appeared before
the Parole Board, and for the first time in New York history, the Board
overruled a
Governor's clemency decision and ordered him held for two more years.
Sixteen prisons later, including a stint at Sing Sing prison, and after a
brief reincarceration for an alleged parole violation, Dac was finally
freed for good in 1979.
(To access articles
individually click on the black headline.)
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