February 27, 2016 - No. 9
Discussion on
the
Economy
International
Trade as a Geopolitical
Weapon of the Big Powers
- K.C. Adams -
Anniversary
of
the
Communist
Manifesto
• The Proletarian Front Appears
in All Its Determination and Splendour
Discussion on the Economy
International Trade as a Geopolitical
Weapon of the Big Powers
- K.C. Adams -
The most powerful monopolies centred in the big powers
control international trade. Free trade agreements allow them
almost unrestricted access to most countries. The monopoly free
traders oppose any opposition to their free access with stern
measures, including blockades, sanctions, predatory war,
imperialist financed and organized regime change, and other gross
interference in the sovereign affairs of the people and their
right to be.
Trade is more than an economic element seeking to align
resources, markets and workers in the most efficient manner as
apologists for imperialism have long asserted. Trade under the
domination of the monopolies serves their particular narrow
private interests for empire-building and the geopolitical
interests of the big power in which they are key players.
The desire of peoples
around the world to exercise
control
over their economy, politics and those matters that directly
affect their lives comes into direct confrontation with the
global monopoly control of international trade and the
geopolitics of the big powers. The monopolies and the big powers,
especially U.S. imperialism, see any hint of independence of the
local economy or striving for political independence as a
challenge to their hegemony and power of monopoly right.
The local sovereign economy must not be diverse,
self-reliant
and in the service of the public interest and nation-building,
the big powers assert. The local economy must serve the narrow
private interests of the global monopolies and their
empire-building, the free traders declare. Who controls the
economy and its direction is a focal point of contention between
monopoly right and public right.
A new direction would see
the local economy as the starting
point putting international trade in a secondary position serving
the national economy in opposition to imperialism and monopoly
control. An independent economy works in lockstep with
independent politics and the people's struggle to be free from
the overbearing control and exploitation of the global monopolies
and the striving of geopolitics for hegemony.
How to break with the dominance of the global
monopolies and
their empire-building in the service of narrow private interests
is an issue and problem for the working class and its communist
leadership and the broad movement of the people to resolve. To
break with the geopolitics of the big powers and domination of
the global monopolies requires an effort of the entire people of
a country. The people must be won over to the aspiration of
nation-building free from the domination of the big powers and
monopoly right and grasp the truth that their future lies in
their own capacity to not only engage in production but also to
control the direction of their economy and politics. This
requires marching forward on an independent nation-building
project in opposition to monopoly right and geopolitics.
When the human factor is released from the backward
imperialist pressure and aspires to a nation-building project
under the control of the people, the human factor/social
consciousness becomes an unstoppable force to break with the old
and bring in the new. The power of the people to build the new
begins with the power to deprive the imperialist big powers of
their power to deprive the people of their rights of which the
basic one is the right to be.
Nation-Building Requires the Mobilization of the
People to
Deprive the Imperialists of Their Geopolitical Control
over Trade
and the Peoples' Economies
The production and export of oil has been seen as a way
forward to independence and nation-building for several
countries. This aspiration to use oil as a stepping block to an
independent, diverse and self-reliant economy has been met with
the brute force of predatory wars of the U.S.-led imperialist
front in West Asia and North Africa, conspiracies to interfere in
national economies and for regime change throughout the world,
and now recently with the manipulation of the oil supply and
prices to cause economic crises in targeted countries.
The U.S. imperialists in
alliance with various puppet
monarchies in West and Central Asia have unleashed predatory
nation-wrecking wars and conspiracies for regime change against
oil producing states and others since the end of the Second World
War. Beginning in the Cold War period, the U.S. imperialists
organized the 1953 CIA coup d'état for regime change in Iran.
Continuing their geopolitical march for hegemony and to control
the world's human and material resources after the Cold War, the
U.S. military launched predatory wars against Yugoslavia,
Afghanistan, Iraq and Libya, mercenary wars against Syria and
Yemen, and conspiracies for regime change in any state deemed not
firmly aligned with U.S. imperialism.
In concert with overt war and conspiracies for regime
change,
the U.S. imperialists following the 2008 economic crisis decided
to unleash a destructive economic war against any state holding
aspirations to use their oil resource as a means to build a
diverse and independent economy. The U.S.-led imperialist front
has set out to destroy or at least seriously disrupt the
economies of Russia, Venezuela, Brazil, Nigeria and Ecuador, and
also to intensify the pressure on Iran, Angola, Mexico, Canada,
Indonesia, Argentina, Norway and others.
A crucial weapon in this attack is monopoly control of
international trade, the determination of prices of most traded
goods and their realization using the U.S. dollar. Control of the
international oil market and the determination of the price of
oil and other basic commodities and their realization in U.S.
dollars are crucial aspects of the U.S. economic war against
sovereign nations. This geopolitical economic war would not
succeed if independent nations agreed to withdraw from the
imperialist system of states and defend that decision with the
mobilization of their people in defence of their right to be.
Withdrawing from the imperialist system of states and
forming
alliances with others who affirm their independence from
geopolitics means depriving the imperialists of their power to
control the economies and politics of independent sovereign
countries. The independence and sovereignty of the peoples of the
world can only be sustained with control over their independent
economies and vigorous nation-building projects.
Nation-building requires self-reliant diverse economies
that
engage in international trade for mutual benefit and development
of the trading partners to strengthen their respective economies.
Sovereign control over trade extends importantly to the
determination of market prices based on prices of production in
both the exporting and importing countries reflecting their
concrete conditions, and finding a mutually beneficial method for
realization of their traded goods. This requires depriving the
big powers and their monopolies of the control they exercise
using free trade agreements and international exchange markets
where their parasites manipulate trade and prices to serve narrow
private interests in opposition to the broad public interest of
sovereign economies and their nation-building projects.
The Example of Oil as a Weapon of U.S. Imperialism and
Geopolitics
Control of the international oil market and the
determination
of the price of oil and its realization in U.S. dollars are
crucial aspects of the U.S. imperialist battle for hegemony and
its economic war against sovereign nations.
Not long ago, the New York Times carried
glowing
reports
of the boom in oil production in the U.S. and how the country
would soon be completely self sufficient in oil. The boom was
triggered by new technology in oil production and propelled
forward with government assistance and willing lenders of social
wealth driven by the desire for a big score. Two aspects should
be considered:
The U.S. military is the
world's largest single institutional
consumer of oil, which is a necessary strategic resource to
sustain its striving for empire and hegemony over the world.
The surge in U.S. oil production through hydraulic
fracturing
(fracking) forms part of a geopolitical campaign to lower the oil
market price
to unsustainable depths for most producers, which is causing
great harm to certain targeted economies. The control of prices,
up or down, has long been a weapon of monopoly right to defeat
competitors and enemies and gain hegemony over certain markets to
extract maximum profit.
Now with the oil price in a prolonged slump and much
damage
already inflicted on certain countries, the tone in
the Times has changed to gloom and doom for those companies
and oil producing regions that have boomed using the new
technology of hydraulic fracturing. Imperialist
journalism finds it convenient to go into amnesia of what it was
promoting and saying only months ago. What was the aim of the
reckless boom in oil production using highly controversial and
risky methods, one could ask? Was it not to disrupt certain
economies from using oil sales and income for nation-building in
opposition to U.S. hegemony? The boom was required to manufacture
a bust, which is what happens when the economies of the world are
subject to geopolitical control and intrigue.
The imperialists use new technology not to better the
lives
of people but to further their narrow private interests for
maximum profit and serve their geopolitical aim for hegemony.
Faced with fracking, the Uber app and advanced weapons of mass
destruction, the peoples of the world are constantly called upon
to step up their resistance and fight for a new independent
direction for their economies and world affairs to deprive the
imperialists of their destructive control.
The new direction requires human-centred consciousness
to
bring science and technological advances under the control of the
people to serve nation-building and the broad public interest in
opposition to empire-building, the striving for hegemony and
narrow private interests of the imperialists.
The NYT reports a crisis has erupted and, "Not
one
oil
well in the U.S. is making money at today's price. They are only
producing to satisfy the demands of lenders." And elsewhere in
their paper they report with undisguised enthusiasm of the economic
difficulties in Venezuela, Brazil and elsewhere and smugly cheer
on U.S. financed and organized efforts for violent regime
change.
What Determines or Should Determine the Price of
Commodities?
International trade generally has become entrenched
within
the collusion and contention of geopolitics, the striving for
U.S. hegemony and the parasitism of commodity traders. The prices
of basic commodities are routinely considered, at least in vulgar
economics, as determined by supply and demand. Writers in the
mass media preach that supply and demand determine prices. They
declare this wisdom as economics 101, either without giving the
matter much thought or deliberately to spread disinformation.
If supply and demand were brought under conscious
control
then what would determine prices, is a legitimate question that
the economics 101 of the mass media and their pundits cannot or
refuse to answer. To assert that supply and demand control prices
is to say in a flippant manner that anti-consciousness controls
thinking and to hide the fact that the imperialists and their
monopolies control supply and demand to determine market prices
to serve their narrow private interests. Anti-consciousness and
control of supply and demand are weapons in the hands of the big
powers to dominate the world and crush any independent state that
arises to challenge their control.
Prices emerge from the value of a product. Average
work-time
required to produce the product determines its value. The price
of production and a product's subsequent basic selling price is
determined by a formula comprising the three elements of value
workers produce: reproduced-value (the portion of new produced
value that reproduces the individual and social capacity to
work), added-value (the portion of new value claimed by those who
own and control the means of production) and transferred-value
(the old value contained within the already-produced value of the
material and instruments of production consumed in the production
process). Prices should reflect and approximate the value of
production. This is not the case under geopolitics as is obvious
within international trade where anti-consciousness and
imperialist dominated trade supply and demand determine market
prices to serve their narrow interests to exploit the vast
majority of the world's working people and their resources.
Further muddying the water of prices arises from U.S. dollar
hegemony over international trade and financial transactions and
the pricing of basic commodities in the oppressors' own money,
which they control and manipulate to their advantage and force
others to use.
Four leading oil producing states, Saudi Arabia,
Russia,
Venezuela and Qatar agreed on February 16, to freeze oil
production at January levels in an attempt to stop any further
slide in the price. The notable exception to the agreement is the
U.S., which recently became the largest producer of oil in the
world. In spite of the agreement, the Times writes, "Some
analysts expect the price slide to continue as there is no sign
that perceptions of oversupply will ease and because of factors
like the rise of the dollar, which puts pressure on the prices of
commodities, including oil.
"'In an oversupplied market, there is no intrinsic
value for
crude oil,' analysts at Morgan Stanley wrote in a note to clients
on [February 22]. Assuming continued dollar appreciation, '$20-to-$25
oil price scenarios are possible simply due to currency,' they
wrote."
The price of a currency in relation to other
currencies, and
by extension to all commodities, represents a quantity of
commodities that a unit of the currency can buy. When one
currency, in this case the dominant currency the U.S. dollar,
rises in price against most other currencies, it means a certain
quantity of dollars can be exchanged for more commodities,
including more oil, than before the rise. So now it takes two
barrels of oil in exchange for a certain number of dollars
compared with only one barrel before the dollar strengthened.
This puts downward pressure on the prices of commodities in U.S.
dollars but increases their price in other currencies relative to
the exchange rate with the dollar.
This arrangement and others within the imperialist
system of
states guarantees that tribute from around the world flows to the
big powers, especially the U.S., which explains in part why it
can afford a military with advanced weaponry and bases worldwide
and navy flotillas threatening everyone, and can finance
mercenaries and hooligans to engage in violent regime change and
destroy nations wherever the U.S. ruling elite deem
necessary.
International trade and the determination of prices
have
become weapons of the big powers to exercise their hegemony. This
leaves countries that want to escape this domination and control
with the question of how to withdraw out of the imperialist
system of states or at least engage in trade with the big powers
with the strictest of restrictions to defend their sovereign
economies and their right to be. The sovereign economy takes on a
pivotal importance. The sovereign economy is a starting point and
any trade must be done to strengthen the sovereign economy and
not damage the interests of others, the trading partners. At this
historical juncture, to see trade with the big powers, without
the strictest of conditions, as a way forward is like a lobster
trap with an enticing morsel awaiting inside but imprisonment
within the imperialist cage as the result.
Canada was swept up as collateral damage in the
geopolitical
battle of U.S. imperialism to crush the striving for independence
of several oil producing countries. The use of new oil producing
technology resulted in a boom in oil production, especially in
the U.S., generating a glut worldwide and a 70 per cent drop in
crude oil prices over the last 20 months.
The turmoil has already begun throughout the oil
producing
states. The NYT reports that
the reckless gambit to flood the
world with oil has even come back to bite the antagonist much
like the reckless unleashing of predatory and imperialist war has
unforeseen consequences. The newspaper says of the situation
within the U.S.: "A reckoning in the nation's vast oil industry
has only just begun. A number of oil companies is low on cash and
unable to pay their debt. More broadly, energy executives and
their lenders are realizing that a recovery in oil prices is at
least a year away, too long for many companies to hold out.
Energy executives and their bankers are bracing for a prolonged
downturn that could remake the energy industry in a way not seen
since the turmoil of the late 1990s gave rise to mega-mergers
like Exxon Mobil.
"If prices hold at such low levels as many as 150 oil
and gas
companies could file for bankruptcy, according to IHS, an energy
research firm. Hundreds of other companies that had piled on debt
to grow from tiny start-ups into significant players in the
nation's shale oil boom are now likely to be acquired or their
assets sold off. As much as a third of the oil industry could be
consolidated as a result of the downturn, according to one
estimate.
"There are now virtually no wells in the United States
profitable to drill. That has forced some companies into a fatal
spiral, producing oil simply to satiate their lenders."
The Times writes, "The oil industry regularly
undergoes
booms and busts. But the downside of this cycle may prove more
extreme, and the shakeout messier, thanks to the easy money that
flooded the industry from hedge funds, private equity firms and tax-advantaged
investment
structures
called
business
development
companies. [TML emphasis]
"Energy & Exploration Partners of Fort Worth, for
example,
borrowed from at least 24 hedge funds to help acquire thousands
of acres of land in Texas as oil prices topped $100 a barrel. The
company filed for bankruptcy in December, after its lenders could
not agree on how to save it.
"As the losses mount, investors and lenders are already
laying the groundwork for the rebound, snapping up assets in fire
sales and making new loans. But these are uneasy days, even for
opportunists. Burned by forecasts that predicted oil would
recover last year, many investors fear that they could be too
early if they jump in now.
"The industry's crushing debt load, on average twice as
much
leverage or borrowed money as companies in the Standard & Poor's
500-stock index, is also having some perverse effects. Some oil
companies are keeping up production simply to generate enough
cash to make debt payments, according to bankers and energy
executives. Banks looking to shore up collateral on their loans --
which is typically a company's oil reserves -- are requiring
producers to drill new wells to prove that their reserves can
actually produce the oil."
The downturn in the U.S. oil sector has been sharp.
The Times writes, "Earnings are down for companies that made
record profits in recent years, leading them to decommission more
than two-thirds of their rigs and sharply cut investment in
exploration and production. Scores of companies have gone
bankrupt and an estimated 250,000 oil workers have lost their
jobs."
This toll does not include the disruption in
interdependent
industries such as transportation and steel, which heavily
invested in tubular and other oil related production but is now
in crisis and facing bankruptcy.
U.S. domestic oil
production increased dramatically over the
last several years, pushing out oil imports from the U.S. market,
which then search elsewhere for buyers. Saudi, Nigerian and
Algerian oil that once was sold in the United States now competes
at markedly lower prices for Asian markets.
The Times writes, "The world is awash in crude
oil, with
enough extra produced last year to fuel all of Britain or
Thailand.
"A million to two million barrels a day of excess
production
may not seem like much in a world market that requires 94 million
barrels daily. But the amount of daily oversupply in recent
months is the largest since oil prices collapsed in the late
1990s. Back then, the price dropped below $10 a barrel, on an
inflation-adjusted basis. Oil from new fields flooded the market
just as the Asian financial crisis was roiling emerging markets.
Most of the glut today can be explained by a near doubling of
American domestic oil production since 2008. The shale boom added
roughly three million barrels a day to the global market.
"American oil producers are in retreat; companies have
decommissioned more than 60 percent of their rigs in the last
year or so. Since peaking at 9.7 million barrels a day early last
year, domestic oil production has fallen by more than half a
million barrels.
"This month (January, 2016), Exxon Mobil, the largest
American oil company, reported that its quarterly earnings fell
58 percent, while Royal Dutch Shell reported a 56 percent decline
(last quarter 2015)."
The effect on exploration has been dramatic.
The Times writes, "Wood MacKenzie, a consulting firm,
identified 68 large oil and natural gas projects worldwide, with
a combined value of $380 billion, that have been put on hold
around the world since prices started coming down, halting the
production of 2.9 million barrels a day.
"Meanwhile, RBC Capital Markets has calculated projects
capable of producing more than a half million barrels a day of
oil were cancelled, delayed or shelved by OPEC countries alone
last year, and this year promises more of the same. But the drop
in production is not happening fast enough, especially with
output from deep waters off the Gulf of Mexico and Canada
continuing to build as new projects come online.
"In the United States, there are now virtually no wells
that
are profitable to drill. Chevron, Royal Dutch Shell and BP have
all announced cuts to their payrolls to save cash, and they are
in far better shape than many smaller independent oil and gas
producers that are slashing dividends and selling assets as they
report net losses. States like Alaska, North Dakota, Texas,
Oklahoma and Louisiana are facing economic challenges. The
International Monetary Fund estimates that the revenues of Saudi
Arabia and its Persian Gulf allies will slip by $300 billion this
year."
Noticeably absent from the
reports of the Times is any
comment on the destructive anarchy of this tactic to flood the
world with fracked oil in total disregard for the social and
natural consequences. This is shocking to say the least. The use of new
technology not to serve the well-being of humanity but to destroy
competitors and further the aim of U.S. hegemony to rule the
world is obvious both in the economy and warfare and is a serious
indictment of the U.S. ruling elite.
The Times refuses to see what it does not want
to
see:
all these problems it describes as afterthoughts were certainly
knowable as forethoughts if a different aim were in place.
Instead of striving for hegemony, how about striving to meet the
needs of the people and humanize the social and natural
environment? But is that not asking a tiger to become a lamb or
rather an imperialist obsessed with self to become an enlightened
worker with social consciousness?
The total global annual production of crude oil is well
known. The total global annual demand for crude oil is also well
known. Why then would the U.S. imperialists throw millions of
barrels per day of newly produced crude oil into the global
market place in a very short span of time using controversial new
technology with dangerous environmental and other consequences?
They knew many long-term projects for crude oil production were
already well underway in the Gulf of Mexico and Canada's oil
sands. The increase in global supply of crude oil by those large
projects was well known. They also knew that efforts were
underway worldwide to reduce the consumption of crude oil and
replace it with other forms of energy.
The U.S. imperialists knew the consequences of throwing
millions of barrels of newly produced oil onto the market would
be devastating not only for certain oil producing countries but
also eventually for those investors in new production in the
United States. Then why did they do it other than as an act of
economic warfare to serve their striving for world hegemony,
similar in some ways to reckless U.S. predatory wars and forcible
regime change and the gruesome predictable consequences of such
actions such as the collateral damage of civilian deaths,
millions of refugees and destruction of the civilizations and
their social and natural environment. The U.S. ruling elite
accept these consequences as somehow normal and worthwhile as
long as their aim for hegemony is served in the end. The U.S.
imperialists are engaged in a world war for hegemony and are
prepared to accept the risks because they believe their goal of
world domination is worth whatever catastrophes they cause to
accomplish their aim. This is the full degeneracy of U.S.
pragmatism that acts without principles, especially modern
principles.
The consequences of hydraulic fracturing and millions
of
barrels of newly produced crude oil did not take long to
materialize. Boom towns emerged in Texas, North Dakota and
elsewhere. Railcar shipping of fracked oil resulted in increasing
frequency of accidents culminating in the devastating explosion
and destructive fire in Lac Mégantic, Quebec killing 47
people.
Soon, the trading parasites went into full gear selling
oil
short, and the market price collapsed worldwide. The economies of
Venezuela, Brazil and Russia suffered an enormous loss in oil
export revenue. The excess oil had nowhere to go except into
storage as sales worldwide remained at the 94 million daily
barrels while production climbed well beyond. The shutdown of
shale oil production began, along with the calling of debt,
bankruptcy and buyout of the smaller producers as described in
the Times' excerpts. But as the Times says
threateningly, shale oil production can begin anew quite quickly
if the price of oil rises beyond $40.
The economic system based on socialized production but
private ownership and appropriation worldwide results in
recurring economic crises. Imperialist collusion and contention
and geopolitical disputes and wars intensify the problems as
economic warfare remains constant. The world has overwhelmed the
forces of petty production with advanced forces of production and
is in urgent need of renewal with a new direction and relations
amongst the people to bring those new forces of production under
the people's conscious control with a modern aim to defend the
rights of all, ensure their well-being and humanize the social
and natural environment.
Manipulation of Trade
Manipulation of trade is done in the context of
geopolitics.
New technology acts in concert with advanced military weaponry
and espionage services to force regime change to favour the
dominant big powers and the narrow private interests of their
monopolies. This can be seen with hydraulic fracturing to bring
the oil industry under imperialist domination and with the Uber
app to destroy and steal the taxi business and force
transportation tribute to flow to California. International trade
under the domination of the monopolies and geopolitics does not
in any way favour the people and their economic development. A
new direction is needed, which requires depriving the big powers
and their monopolies of their domination of international trade
and the economies of the peoples of the world.
The starting point for an economy is to first get a
handle on
it and make it viable at whatever level has been reached in the
context of the victory of industrial mass production over petty
production. The people have to bring the change under conscious
control. The starting point cannot be international trade because
global trade at this time is dominated by the big powers and
their monopolies and narrow geopolitical interests. The world has
reached a tipping point in global trade and all the old myths
beginning with mercantilism that international trade would lead
spontaneously to efficiency in use of resources and workers
worldwide have been exploded and are in tatters.
The control and domination of the
global monopolies and the
competition and collusion they unleash including wars to protect
and expand their control have brought the people to a precipice
threatening their very right to be and survive. The people must
deprive the imperialists of their control over international
trade and their sovereign economies and escape the iron grip of
geopolitics. The internal problems people face in terms of
transforming their economies from petty production to industrial
mass production must be confronted and resolved through their own
efforts. This begins by depriving the big powers of interfering
with those efforts to sort out the difficulties involved with the
transition. A new direction is necessary and the peoples are
capable of finding that direction but they must negate their
negation from solving problems that stems from the domination and
control of the big powers and their monopolies.
The current situation of geopolitics in trade has
become so
absurd and incoherent that Canadians and the people in the U.S.,
Europe and Japan are supposed to support making their monopolies
competitive on the global market and willingly accept free trade
dominated by the monopolies. But then, when those same
monopolies, so fervently demanding support to be competitive
including even with public funds, turn out not to be competitive,
then the people are supposed to support measures to defend their
monopolies and block their global competitors from entering the
home market.
Collusion and competition amongst the monopolies can
quickly
turn to angry words, chauvinism and warfare. Big power chauvinism
leading to war stands in opposition to building a pro-social
self-reliant economy with the diversity and stability to stand on
its own without the interdependent different parts of the economy
competing internally and externally. This means public right must
curtail monopoly right and the broad public interest must take
precedence over narrow private interests. This means the modern
interrelated socialised economy must be consciously recognized as
such. All the nonsense and remnants of petty production based on
private ownership and control of parts of the economy, which are
now wholly interrelated and interdependent within the socialized
economy, must be discarded.
To make headway in a new direction and solve the
problems of
bringing the new forces of industrial mass production under
conscious control, the peoples of the world have to defend their
sovereignty and right to be under all conditions. This means
basing their actions on analysis and modern principles. With
regard to international trade, the modern principle is that trade
with others must benefit the self-reliant domestic economy and
not harm it or harm the interests of the trading partner. Trading
prices must be determined by prices of production taking into
consideration the concrete conditions of the two countries
involved and their differences. This means prices determined for
trade must be adjusted so that the exchange and realization
reflect the prices of production of the trading partners without
going through a currency not connected with the transaction, such
as the U.S. currency or any currency for that matter.
The modern forces of
production demand social consciousness
and the people's empowerment to bring them under control, not the
obscurantism and autocracy that dominated petty production. The
people can begin at home with what they know and bring their
domestic economy under sovereign control. Upholding the human
factor/social consciousness and controlling what is known, soon
opens a path to discover what is not known and what the people do
not know that they do not know.
Abstracting absence must become the norm, but for this
conscious action to thrive the people need empowerment and
control; they need their own nation-building project under their
control to affirm their right to be; they need to deprive the
imperialists of the power to negate the rights of the people and
block them from taking a new pro-social direction.
Note
What does mutual benefit in international trade mean?
As it
stands, the big powers that dominate international trade steal
added-value from the exporting countries. It is not much
different from the old colonial methods of stealing and demanding
tribute under threat of annihilation. Aside from direct ownership
of means of production and taking out added-value directly,
forcing tribute through trade is done mostly through the price
and the currency exchange.
For example, Wal-Mart buys goods from Vietnam at a
price of
production established in Vietnam. The domestic price of
production includes the already-produced inputs from material and
machinery, which is the transferred-value. The transferred-value
plus the new value workers produce all include rates of
exploitation higher than in the United States, Europe, Japan and
Canada. The transaction is calculated and realized in U.S.
dollars, which means whatever price of production exists in
Vietnamese currency is changed to the more powerful U.S.
currency, which means the price falls yet again.
Even though the work-time necessary to produce the
goods is
similar in both the importing big power and the exporting
dominated country, the prices of production in the dominated
exporting country are substantially lower. The difference in
prices of production, which is mostly a consequence of lower
reproduced-value (wages and benefits) and lower added-value (the
profit claimed in the exporting country) realized within the
exporting country, is seized by the importing big power as
tribute.
The rate of exploitation is a ratio between
reproduced-value
(wages and benefits) and added-value (profit). The added-value in
unequal trade is passed on to the importing big power or seized
directly if the facility is owned outside the country. The higher
the added-value in relation to reproduced-value (both individual
and social reproduced-value) the greater the rate of
exploitation. The goods are purchased in the exporting country at
a market price with a low reproduced-value and low added-value
relative to the importing big power. The value of the goods
priced in the exporting country compared with the importing
country is low even though the actual value in work-time is
approximately the same wherever produced where industrial mass
production is involved.
The actual value of the imported good is determined by
the
average work-time necessary for workers to produce the good but
the price of production is determined within the exporting
economy. The difference in the price between the two countries as
determined by the differences in the prices of production and its
real added-value is seized by the importing country and
distributed either as profits for Wal-Mart or lower prices for
its customers.
The difference in the price is compounded by the fact
that
much of the value embedded within the good is put there through
state-organized social and material infrastructure at local
prices of production. The lack of return on the trade of goods
inhibits the development of the weaker countries. This is most
sharply evident in Africa.
The rate of exploitation and prices of production vary
amongst countries and must be taken into account in international
trade, especially the price of traded goods if trade for mutual
benefit is to have any practical meaning. The central point being
that added-value must stay in the producing country and not be
seized through international trade. This means importing
countries must want the good because it complements the sovereign
economy and not because the importing country wants to steal
added-value from the exporting country. Special consideration has
to be extended to developing countries so that their economies
are strengthened through trade and not weakened. Trade must also
eliminate the U.S. dollar in transactions and find other ways
than currency exchange to realize trade.
As all countries develop and move from petty production
to
self-reliant industrial mass production with the working class
claiming and controlling an ever larger portion of the new value
individually and increasingly socially, international trade
should decrease in mass manufactured consumer goods and means of
production, and revolve mostly around natural resources not
widely found on earth, agricultural products and other goods of a
particular national quality.
Anniversary of the Communist Manifesto
The Proletarian Front Appears
in All Its Determination and Splendour!
Revolutionary leaders Frederick Engels and Karl Marx, authors of the Communist Manifesto,
which decisively summed up the communists' experience and outlook, and
the historic
role of the working class.
The Communist
Manifesto published in February 1848
declares, "A spectre
is haunting Europe -- the spectre of communism. [...]
"It is high time that Communists should openly, in the
face of the whole
world, publish their views, their aims, their tendencies, and meet this
nursery
tale of the Spectre of Communism with a manifesto of the party
itself. [...]
"The Communists disdain to conceal their views and aims.
They openly
declare that their ends can be attained only by the forcible overthrow
of all
existing social conditions. Let the ruling classes tremble at a
Communistic
revolution. The proletarians have nothing to lose but their chains.
They have
a world to win.
Workers
of
All
Countries,
Unite!
The heroic words of the Manifesto summed
up the practice of the Proletarian Front and fashioned
its
aim for the emancipation of the working class and elimination of social
classes
and class society. With breathtaking scope, the Communist Manifesto
written
by the two most active and leading revolutionaries of Europe, Karl Marx
and
Frederick Engels, analyzed the current conditions and reviewed the
history of
classes and class struggle. The Manifesto
issues a clarion call for the
proletariat to deepen the organization of itself into a political front
capable of
the conquest of political power to constitute itself the nation and
free it from
bourgeois rule.
"The immediate aim of the Communists is the same as that
of all other
proletarian parties: formation of the proletariat into a class,
overthrow of the
bourgeois supremacy, conquest of political power by the proletariat.
"The theoretical conclusions of the Communists are in no
way based on
ideas or principles that have been invented, or discovered, by this or
that
would-be universal reformer.
"They merely express, in general terms, actual relations
springing from an
existing class struggle, from a historical movement going on under our
very
eyes." (Unless cited otherwise, all quotations are from the Communist
Manifesto.)
Marx and Engels presented to the world a living
dialectic of history and
the tasks ahead using as guide the philosophical considerations of
dialectical
and historical materialism only recently elaborated in their joint work
The German Ideology.
Both men for years consciously participated in
revolutionary acts to organize the proletarian movement for
emancipation on the political,
economic,
social and theoretical fronts. They were leading members of the
Communist
League, which held its Second Congress in London from November 29 to
December 8, 1847. The Second Congress was a great victory for the
Proletarian Front, and upon its instructions, Marx and Engels were
asked to
sum up the movement and give written form to its revolutionary outlook
and
theoretical and practical program in a Manifesto of the Communist Party.
Cover of the first
edition of the Communist Manifesto,
in
German.
|
The result is a living dialectic that jumps from every
page with its rich
analysis of the conditions, tasks and aims of the proletarian movement
for
emancipation. The present dialectic is the title of "Chapter One --
Bourgeois
and Proletarians."
"The history of all hitherto existing society is the
history of class
struggles.
"Freeman and slave, patrician and plebeian, lord and
serf, guild-master and
journeyman, in a word, oppressor and oppressed, stood in constant
opposition
to one another, carried on an uninterrupted, now hidden, now open
fight, a
fight that each time ended, either in a revolutionary reconstitution of
society
at large, or in the common ruin of the contending classes. [...]
"The modern bourgeois society that has sprouted from the
ruins of feudal
society has not done away with class antagonisms. It has but
established new
classes, new conditions of oppression, new forms of struggle in place
of the
old ones.
"Our epoch, the epoch of the bourgeoisie, possesses,
however, this distinct
feature: it has simplified class antagonisms. Society as a whole is
more and
more splitting up into two great hostile camps, into two great classes
directly
facing each other -- Bourgeoisie and Proletariat."
Never before has the oppressed class of any society had
such clarity of
direction to overthrow its oppressor, never before has the reality of
the
objective world and a way forward been presented with such precision.
The
objective class contradictions drive society either to their resolution
or into
ruin. With the Communist Manifesto,
with
Contemporary
Marxist-Leninist
Thought,
the
working
class has been given the tools of developing its
subjective conditions on par with the objective conditions to drive
history
forward with conscious unity and determination.
"In bourgeois society, living labour is but a means to
increase accumulated
labour. In Communist society, accumulated labour is but a means to
widen, to
enrich, to promote the existence of the labourer.
"In bourgeois society, therefore, the past dominates the
present; in
Communist society, the present dominates the past. In bourgeois
society,
capital is independent and has individuality, while the living person
is
dependent and has no individuality.
"[The] proletariat must first of all acquire political
supremacy, must rise
to be the leading class of the nation, must constitute itself the nation.
[...]"
The Manifesto
not only states the aim of the Proletarian
Front, it embodies
dialectical and historical materialism, the philosophy of the working
class. It
shows how to analyze the objective conditions of the present and use
the past
to add clarity to the contradictions of the present and how to resolve
them. In
this way, the Manifesto is a
living breathing document that gains
significance
as conditions change. As the proletarian front analyzes the current
conditions
as they present themselves, the Manifesto
encourages this attempt as it
shows
in practice how it can be done.
As a living dialectic, the content of Marxism
continually evolves with the
unfolding conditions and their analysis. "The present dominates the
past." And
so it is with the Manifesto
as it evolves with the developing class
struggle into
something even more compelling. Twenty-three years after its
appearance,
Marx and Engels alluded to the enduring quality of the Manifesto as
long as
the Proletarian Front bases itself on a concrete analysis of the
concrete
conditions. In their Preface to the 1872 German Edition of the Manifesto, they
specifically point to a development in their thinking corresponding to
the
objective conditions:
"The practical application of the principles will
depend, as the Manifesto
itself states, everywhere and at all times, on the historical
conditions for the
time being existing, and, for that reason, no special stress is laid on
the
revolutionary measures proposed at the end of Section II. That passage
would,
in many respects, be very differently worded today. In view of the
gigantic
strides of Modern Industry since 1848, and of the accompanying improved
and
extended organization of the working class, in view of the practical
experience
gained, first in the February Revolution [1848], and then, still more,
in the
Paris Commune [1871], where the proletariat for the first time held
political
power for two whole months, this programme has in some details been
antiquated. One thing especially was proved by the Commune, viz., that
'the
working class cannot simply lay hold of the ready-made state machinery,
and
wield it for its own purposes.' (See The Civil War in France:
Address
of the General Council of the International Working Men's Association,
1871, where this point is further developed.)"
The Manifesto
teaches the working class to be vigilant
to defend the
proletarian outlook, theory and practice under all conditions. The Manifesto
presents clearly and succinctly the various political tendencies of the
time in
competition with the Proletarian Front, which attempt to block the
working
class from becoming a thinking organized force in its own interest and
capable
of resolving the objective class contradictions. The Manifesto analyzes
the
main socialist tendencies of the present and past to arm the
Proletarian Front
for the struggle it faces:
"Chapter III. Socialist and Communist Literature
"1. Reactionary Socialism
"2. Conservative or Bourgeois Socialism
"3. Critical-Utopian Socialism and Communism"
This content teaches the Proletarian Front to be
conscious and aware of the
political subterfuges of the bourgeoisie. The class enemy consciously
and
spontaneously organizes groups and tendencies calling themselves
socialists and
Marxists to undermine the proletariat on the political, theoretical and
ideological fronts. In this regard, the bourgeoisie becomes ever more
experienced even posing as Marxists. Engels repeats a comment where
Marx
famously said of a self-proclaimed "Marxist" group in France: "What is
known
as 'Marxism' in France is, indeed, an altogether peculiar product -- so
much
so that Marx once said to Lafargue: 'Ce qu'il y a de certain c'est
que
moi, je ne suis pas Marxiste'." ("If anything is certain, it is
that I myself
am not a Marxist." -- Engels' letter of November 1882 to Eduard
Bernstein)
Barricade established by
the workers at the Paris Commune, March 18, 1871.
European Socialism Revises and Defames the Communist
Manifesto
The importance of a thinking Proletarian Front that is
conscious of socialist tendencies and the necessity to defend the
purity of
Marxism intensified in the period after the deaths of Marx and Engels
during
the rise of imperialism at the turn of the century. European socialism
subjected
Marxism and the Communist Manifesto
to a revision of its ideology to
make
it acceptable to the imperialist bourgeoisie. The worst example of
revisionism
and its betrayal of the Communist
Manifesto was the capitulation of
European
socialism to the imperialist war of 1914.
Vladimir Lenin writes of the degeneration of European
socialism into
revisionism and social-chauvinism:
"Social-chauvinism is advocacy of the idea of 'defence
of the fatherland'
in the present war [WWI]. Further, this idea logically leads to the
abandonment of the class struggle during the war, to voting war
credits, etc. [...]
The social-chauvinists repeat the bourgeois deception of the people
that the
war is being waged to protect the freedom and existence of nations, and
thereby they go over to the side of the bourgeoisie against the
proletariat. [...]
Social-chauvinism, being actually defence of the privileges,
advantages,
robbery and violence of one's 'own' (or every) imperialist bourgeoisie,
is the
utter betrayal of all socialist convictions and of the decision of the
Basle
International Socialist Congress. [...] The manifesto on war that was
unanimously
adopted in Basle in 1911 had in view the very war between England and
Germany and their present allies that broke out in 1914. The manifesto
openly
declares that no plea of the interests of the people can justify such a
war,
waged 'for the sake of the profits of the capitalists' and 'the
ambitions of
dynasties' on the basis of the imperialist, predatory policy of the
great powers. [...] The Basle Manifesto lays down, precisely for the
present war, the
tactics of
revolutionary struggle by the workers on an international scale against
their
governments, the tactics of proletarian revolution. The Basle Manifesto
repeats
the statement in the Stuttgart resolution that, in the event of war
breaking out,
Socialists must take advantage of the 'economic and political crisis'
it will
cause, to 'hasten the downfall of capitalism,' i.e., to take advantage
of the
governments' embarrassments and the anger of the masses, caused by the
war,
for the socialist revolution.
"The policy of the social-chauvinists, their
justification of the war from the
bourgeois-liberation standpoint, their sanctioning of 'defence of the
fatherland,'
voting credits, entering cabinets, and so on and so forth, is downright
treachery
to Socialism, which can be explained only, as we will see lower down,
by the
victory of opportunism and of the national-liberal labour policy in the
majority
of European parties. [...] Not a single Marxist has any doubt that
opportunism
expresses bourgeois policy within the working-class movement, expresses
the
interests of the petty bourgeoisie and the alliance of a tiny section
of
bourgeoisified workers with 'their' bourgeoisie against the
interests of the proletarian masses, the oppressed masses. [...]
Opportunism
and
social-chauvinism have the same ideological-political content:
collaboration of
classes instead of class struggle, renunciation of revolutionary
methods of
struggle, helping one's 'own' government in its embarrassed situation
instead
of taking advantage of these embarrassments for revolution. [...]
Opportunism has 'matured,' is now playing to the full its role as
emissary of the
bourgeois in
the working-class movement. [...] Unity with the opportunists
actually
means today, subordinating the working
class to 'its'
national bourgeoisie, alliance with it for the purpose of oppressing
other
nations and of fighting for great-power privileges, it means splitting
the revolutionary proletariat in all
countries. [...] [European
socialists] rob Marxism of its revolutionary living spirit; they
recognise everything in Marxism except
revolutionary methods
of struggle, the preaching of and preparation for such methods, and the
training of the masses precisely in this direction. [...] The working
class
cannot
play its world-revolutionary role unless it wages a ruthless struggle
against this
renegacy (apostasy), spinelessness, subservience to opportunism and
unexampled vulgarization of the theories of Marxism. [...] [European
socialism is]
a combination of loyalty to Marxism in words and subordination to
opportunism in deeds." (Socialism and
War -- The Attitude of
the
Russian Social-Democratic Labour Party Towards the War, 1915)
V.I. Lenin declares Soviet power at the historic meeting of the Second
All-Russia Congress of Soviets at Bolshevik headquarters (the Smolny
Institute), St. Petersburg,
Russia, November 7, 1917. Pictured alongside Lenin
are other members of the
Bolshevik leadership: Joseph Stalin, Felix Dzherzhinsky and
Yakov Sverdlov (left to right).
(Detail from
"Lenin
proclaims Soviet power" by Vladimir Serov, 1947)
The adherence of the Russian Social-Democratic Labour
Party (Bolsheviks)
to Marxism in words and deeds and to the principles of the Communist
Manifesto allowed the working class in Russia to play its
world-revolutionary
role with the victory of the Proletarian Front in alliance with the
peasantry in
the 1917 Great October Socialist Revolution. The formation of the first
nation-building project of the working class proved the revolutionary
thesis in
the Communist Manifesto. The
October socialist revolution was the
living
testament of the Manifesto
and advanced it to a new stage of
Marxism-Leninism in conformity with the objective conditions of
monopoly
capitalism.
Settling Scores with Modern Revisionism and the Fight
to
Bring Into
Being the Human Factor/Social Consciousness
A specific feature of modern revisionism was its
introduction of bourgeois politics and outlook into the communist and
workers' movement whereby gossip about individuals and events and
character assassination of the figure of J.V. Stalin replaced the
critical tasks of sorting out the problems society faced in the
present, most importantly, the need for the theoretical elaboration of
a path forward under socialism. In this way, modern revisionism
diverted attention away from the heroic efforts and victories of the
Soviet peoples in building socialism and defending the nation-building
project of the working class from imperialist invasion and subversion.
The Soviet Union under the authority of modern revisionism degenerated
into Soviet social-imperialism in competition with U.S. imperialism,
plunging the world into the danger of nuclear war. The main feature of
this revisionism was to block the Proletarian Front from solving the
problems of developing the socialist revolution to a new stage and
extending it throughout the world.
Hardial Bains led the formation of the anti-imperialist
youth and students'
movement, The Internationalists, in 1963 in Vancouver to
settle
scores with modern revisionism and rebuild the Proletarian Front. To
uphold
the thesis and principles of the Communist
Manifesto and to settle
scores with
modern revisionism require organizing and building the Proletarian
Front and
developing modern definitions of the political, economic, cultural and
social
affairs of today according to the objective conditions. It demands
conscious
participation in individual acts of finding out how to advance the
proletarian
movement for emancipation; it entails collective work and individual
responsibility to build the institutions of the Proletarian Front and
to deepen
and disseminate Contemporary Marxist-Leninist Thought.
Hardial Bains in a preface written for the 1998 Edition
of the Necessity for Change pamphlet states:
"[The pamphlet by The Internationalists] puts
forward the
analysis that lays down ideological remoulding as the key to the
uninterrupted
advance and victory of revolution. Basing themselves on the concrete
contemporary situation and the problems of the working class movement, The
Internationalists took up the questions of
organisation and the
role of the individual in the revolutionary transformation within the
context of
the work of the collective. To achieve this, The Internationalists
launched their most resolute offensive against the prevailing culture
in
ideological and social forms, so as to prepare the subjective forces
for
revolution in the course of waging the revolutionary class battles.
"The creation of a new class, such as the working class,
has brought forth
its own ideology and social form with its own coherence. The ascendancy
of
the working class has left its imprint to the extent it is fighting for
its own
interests and its own new coherence. The most distinguishing feature of
the
working class, making it so distinct and radically different from all
other
classes, is that it cannot emancipate itself without emancipating the
entire
humanity. Thus, its new coherence has to be consistent with its aim of
emancipating the whole of humanity.
"The capitalist class, the old class, as it is passing
away, has introduced its
own notions of emancipation, its own corruption into the working class
movement. It calls upon the workers to fight for 'a bigger slice of the
pie,' for
a redistribution of wealth, while keeping the old society intact. It
has created
an untenable situation whereby the working class finances its own
leaders to
fight against its own interests.
"By 1967, these bourgeois tendencies had also entrenched
themselves in
the communist movement and brought it to the point of liquidation,
against
which a huge movement developed. A number of tendencies were taking
shape
in this struggle, from purely intellectualising about what the 'most
correct'
position should be, to merely linking with some centre whether in
Moscow,
Belgrade, Beijing, Europe or any other.
Cover of the Second
Edition of the Necessity for Change!
pamphlet published in 1998. The
design shows Hardial Bains addressing the Necessity for Change
Conference of Youth and Students in August 1967 and addressing the
Party Conference in Chertsey, Quebec in August 1989.
|
"The Internationalists linked the ideological
struggle and the
struggle against bourgeois culture with the concrete work to build and
strengthen an organisation. The Necessity for Change (NFC)
analysis was directed towards making people conscious about this
approach.
With its broad sweep, the analysis presented a vision that aroused
everyone to
undertake ideological work and take up the social forms consistent with
their
tasks. It was a clarion call for the activists, communists and those
aspiring to
be communists to break with the old conscience, the anti-consciousness,
the 'particular prejudices of society, transmitted through parents and
social
institutions.' This call was linked directly with 'seeking the truth to
serve the
people.' The NFC analysis forcefully provided a world outlook based on
Marx's dialectical and historical materialism as a guide to action and
provided
a solution to tackle the problems of ideological struggle and social
forms. [...]
"The NFC analysis begins with what is given. It analyses
the given to
overcome it and to establish what really is within those conditions. It
establishes a valuable approach and provides a concrete way to tackle
reality.
It begins by taking up the important question of history. Under the
section
History-As-Such, the NFC puts forward the profound role of history, as
opposed to what merely exists at the present time.
"History, according to our historicism, begins from the
present. It reveals
in precise terms the problem, which has been brought forth for
solution. It is
the solution of this specific problem, which creates history. If the
problem, as
a historical problem, or, if the contradictions which are historical
are not
resolved, there will be no forward march, and thus no history. [...]
"The NFC actually made history. It revealed how
revolutionary forces
could march from point A to point B, ensuring that each step becomes a
cornerstone in the development of history. Today, as was the case in
the
sixties, the ideological struggle and culture in social form have
assumed the
first position in the building of a revolutionary organisation and in
the creation
of subjective conditions for revolution. For instance, can a communist
party
be strengthened if it withdraws from the ideological struggle against
the class
enemy or wages it in an unprofessional, amateurish and spontaneous
manner?
The answer is no, it cannot strengthen itself. [...] A Communist Party,
if
it is to
realise its tasks in a mature, professional and on-going manner, must
develop
revolutionary culture in ideological form, on the one hand, and the
revolutionisation of culture in social form, on the other. The NFC
analysis
precisely establishes the framework for doing so. [...]
"The prevailing factor, which is everything that the
capitalist class hopes
would safeguard its future, can be summed up in its anti-human
factor/anti-consciousness. [...] According to the capitalist class,
neither
human
beings nor their social consciousness play any role in solving
problems. It
places in the first place private property and the institutions created
to defend
it, along with the ideology of irrationalism. The bourgeoisie
subordinates
human beings and the human factor/social consciousness to them. The
capitalist class uses the anti-human factor/anti-consciousness as a
weapon
against all social forces for change, development and motion. [...]
"In all its work, CPC(M-L) pays first-rate attention to
the human
factor/social consciousness. No work can be realised without bringing
it into
play. CPC(M-L) must be seen as the political party which has as its
main
interest to raise the ideological, theoretical and political level of
the working
class and people so that they themselves can work out and build that
system
which will enable them to exercise control over their lives. Whether it
is
consolidating an aspect of the work of CPC(M-L), fighting the
anti-social
offensive or winning the battle for a pro-social agenda, the first
problem which
arises is of the human factor/social consciousness. What is the state
of the
human factor/social consciousness? What is needed to bring it on par
with
what is required to make the work successful? Raising these questions
and
finding the ways and means of doing what is necessary is the beginning
of the
development of the human factor/social consciousness. The NFC analysis
provides this problem with a solution."
At the historic meeting in
Chertsey, Quebec in 1989,
Hardial Bains declared, "We say very openly that
we want the rule
of the working class and no one else [...] because it is the working
class
which
is the producing class and is the most thoroughgoing revolutionary
class whose
aims cannot be achieved without overthrowing capitalism through
revolution. [...]
Today it does not matter which question is taken up [...] the
bourgeoisie
cannot
find a solution. Only the working class can find a solution. It is the
working
class which is at the centre, and our views are the views of the
working
class."
In his speech Comrade Bains emphasized that the most
important problem
in terms of specific work is to win the mass of workers over to the
side of
history: "One should go with a passion, like one goes towards a loved
one
because this beloved of ours, the working class, is the only social
force which
can save the world, save humankind. [...]"
Comrade
Bains said, "This is
not the era of knights and individual heroes. It is an era of the
collective work
of the working class and its allies. It is the era of the Party, the
era of
imperialism and the social revolution of the proletariat, as Comrade
Lenin said.
So in this meeting we celebrate the developments, the progressive
movement,
the strengthening, stabilizing and consolidation of a political
movement. And
we have that political movement here, our Party, its allies, its mass
organizations, especially the mass party press of which we are very
proud. [...]"
Contemporary Marxist-Leninist Thought is a single sheet
of steel stretching
from the present back to the Communist
Manifesto and beyond to all that
humanity has produced in its struggle to be. The working class is one
class
with one program around which it mobilizes the people to defend the
rights of
all and prepare itself subjectively, especially ideologically, as an
organized,
determined and united force to deprive the ruling monopoly capitalist
class of
its political, economic and ideological power to deprive the working
class of
its right to assume its modern role to constitute itself the nation,
vest
sovereignty in the people and let flower the human factor/social
consciousness.
History and life itself demand that the thinking
proletariat engage in acts
of conscious participation in acts of finding out to settle scores with
modern
revisionism and solve the problems of organizing the Proletarian Front
throughout the country. The Canadian working class as a contingent of
the
international proletariat is the inheritor of the Communist Manifesto
and the
Great October Socialist Revolution. The Proletarian Front pledges not
to
besmirch that treasured legacy. Thinking workers consciously organized
and
engaged in acts of finding out are determined to play their
world-revolutionary
role to overthrow imperialism and advance humanity towards the complete
emancipation of the working class and the elimination of social classes
and
class society.
Long Live the Manifesto of the Communist
Party!
Long Live the Great October Socialist Revolution!
Long Live
Marxism-Leninism!
Long Live the Communist Party of Canada
(Marxist-Leninist)!
Workers of All Countries, Unite!
Available
from
the
National
Publications
Centre
Manifesto of the
Communist Party, by Karl Marx
and Frederick Engels -- $5.00
Necessity for Change!, by
Hardial Bains, 1998 -- $10.00
The Necessity
for
Change! pamphlet begins with a determined and thoroughgoing
offensive against ideological subversion and blocks to development
through social forms.
It does so by giving the most revolutionary call, "understanding
requires an act of conscious participation of the individual, an act of
finding out," placing action in the first place and understanding in
its service.
Modern Communism, by Hardial Bains, 1996 -- $10.00
CPC(M-L) presents itself to the workers,
women, youth and students, Indigenous peoples and national minorities,
calling on them to come to know what CPC(M-L) is. It calls on them to
look into the conditions of life in order to establish the truth of
what CPC(M-L) stands for and draw warranted conclusions on that basis.
Prices include
GST, shipping and handling.
Send cheque or money order to:
National
Publications Centre, P.O. Box 264, Adelaide Stn, Toronto, ON
M5C 2J8.
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