Stand with Indian Farmers!

Striving of Indian Farmers to Decide What Happens to Their Produce


Mahapanchayat (enlarged village meeting) in Barnala, Punjab, February 21, 2021

The farmers' struggle in India is now entering its fourth month since hundreds of thousands converged on the borders of Delhi in December 2020.

Mahapanchayats (enlarged village meetings) of farmers are continuing in different parts of India. Mahapanchayats are convoked when there are serious issues that affect all the villages and communities. Panchayats, Khaps, Councils are very old forms which predate the modern colonial state and systems of party government. A speaker at one mahapanchayat pointed out that theirs dates back to the times of Raja Harshvardhan in the seventh century AD. Others recall that theirs are even older than that. In the late fifties in Punjab, mahapanchayats were held to prohibit dowry taking by the family of the groom. Their decisions were enforced for many years.

In these mahapanchayats the farmers in their thousands are discussing their resolve to keep fighting for the repeal of the anti-farmer laws and for providing minimum support prices with a legal guarantee. They are also discussing many other issues such as how the parties of the ruling elite, which claim to be political, have been dividing them on the basis of party, religion, caste and other divisive agendas. At one meeting, a young woman farmer said that in the old days, Brahmins used to say that one has to go through their mediation to have knowledge of God. Now, she said, political parties claim that you have to bring them to power to get anything done. They have become new Brahmins, and most of them are headed by Brahmins, she added.

Talking about Modi's coining of the word Andolanjeevi (professional agitator), one of the speakers had everyone in stitches saying that by Modi's definition, Hanuman was the greatest Andolanjeevi. It refers to the story of Ram, king of Ayodhaya, whose wife was abducted by Ravana, King of Lanka. Hanuman lit Ravana's tail and set fire to Lanka.

The most important demand that has emerged in this movement is Faslan De Faisle Kisan Karuga, the farmer will make decisions about his produce. Mahapanchayat after mahapanchayat is declaring this demand loudly. In Punjab, discussions on this demand have been going on for quite a while. In 2008 it was discussed at the World Punjab Conference held in Jalandhar. Around the same time this demand was raised in Gujarat with the call for community control of the resources of Gujarat. The Narmada Movement also raised it in the form of Hamare Gaon Mein Hamara Raj -- Our Rule in Our Village. In tribal areas it has emerged in the form of Pathalgarhi, also a demand that reflects the awareness and consciousness that is emerging that producers should make decisions about production and this should be the democracy at work.

Who decides and who sets the agenda have become central issues of the 21st century. The ruling elite and their cartel parties claim that they are entitled to decide what happens to all the natural and human resources of society. The parliaments, legislatures, judiciaries and governments are all there to implement an agenda of the ruling elite. People on the other hand are rising up, affirming their Right to Decide, which has been usurped by parties which have formed cartels to keep the people out of power in the state and the institutions of government. The declaration at mahapanchayats is that Faslan De Faisle Kisan Karuga represents a crucial demand of humanity that is marginalized from decisions that affect their lives. Farmers want to end this marginalization and affirm their Right to Decide.

The youth of India, sons and daughters of farmers and other toilers, have shown their mettle and have been in the front ranks with their parents and grandparents in this fight for what they are calling their Right to Be. The disinformation of the ruling elite and their media claims that young people have become addicts and/or careerists. The youth have completely smashed these lies. The lyrics of one of the songs that has come out of this movement celebrates the youth: Zindabad Ni Juaniye, Maan Tere Te Saara Hi Punjab Karda (Long live the youth, Punjab is proud of you!)

The cartel parties which form the official opposition are trying to torpedo the farmers' movement, joining the bandwagon of the ruling elite to divide it by holding their own rallies. They are giving fiery speeches inside the parliament and outside. All of a sudden they are remembering the farmers, against whom they have been acting for the last 74 years. But the farmers are not fooled by them. It reveals the fight amongst the different sections of the ruling elite, they point out as they stick to their demands.

The farmers' movement in India is inspiring farmers in Europe, Canada and other places. In France and Germany, farmers are protesting against the chemical farming promoted by the corporations which dominate what is called agri-business. They are raising the banner of sustainable agriculture.


This article was published in

Voluem [volume] Number 12 - March 1, 2021 - No. 12

Article Link:
https://cpcml.ca/WF2021/Articles/WO08121.HTM


    

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