The Peoples of the U.S. and the Americas Are Our Allies, Not U.S. Imperialism
My
neighbour is rich He can buy
the earth He wants to
buy the earth But the
earth belongs to everybody and is not for sale. -
Félix Leclerc On
November 4, as the U.S. presidential elections had not been finalized,
the Premier of Quebec, François Legault, stated concerning
the elections: "We will continue to work hard to build our
relationship, regardless of the president the Americans choose. I would
not like other states or countries to interfere in our elections. So,
it will be up to Americans to decide." The Deputy Premier of Quebec,
Geneviève Guilbeault, also stated: "We will work with
whoever is elected and respect the choice of the Americans." Finally,
the Minister of International Relations, Nadine Girault, said: "Our
ties are strong and we are essential trading allies. We will continue
to support the relationship we have always had with our neighbour to
the South." To find a period
in the past when the Quebec people considered the U.S. an ally, we must
go back to the 19th century, when the Patriots considered the U.S. an
ally in the anti-colonial struggle against the British Empire, which
came to a head with the Great Assemblies of the people in 1837-38 and
the need to put an end to the control the British Empire had over their
lives. But with the direct experience of the Quebec
people, especially of the expansion of U.S. capital in Quebec and
Canada in the 1960s and the all-out U.S. wars of aggression, their
brutal and criminal overthrow of governments and their war alliances,
the Quebec people sided with the peoples of the world, including the
U.S. youth opposed to the Vietnam War. Among many expressions of this,
following the coup in Chile in 1973, Quebec communities wholeheartedly
welcomed the Chilean people who had been forced into exile by the
murderous U.S.-led Pinochet coup. During that
period, Quebec workers and people also felt the brunt of the expansion
of U.S. capital in Quebec. They became keenly aware that the official
policy of successive governments, irrespective of their political
colours, was "Quebec is open for business." This meant that the human
and natural resources of Quebec were to be put at the disposal of
foreign corporations, especially U.S. ones, a situation which comes to
the fore again and again, as the Quebec government openly sides with
these monopolies against striking workers and their communities, as was
the case in Alma in 2012 when it sided with Rio Tinto Alcan. This also
meant, as in the case of the lumber and mining industries as well as of
U.S.-financed hydro-power mega-projects, that governments would side
with the owners of these industries against the hereditary and treaty
rights of the Innu, Anishinaabe and other Indigenous peoples.
As for interfering in our own affairs here, U.S. agencies were
particularly active in Quebec in the 1960s and 1970s, as part of their
worldwide Operation Chaos, to subvert and suppress the struggle of the
Quebec working class and youth in defence of their rights, including
their right to decide their own future and to oppose U.S. imperialist
wars of aggression and "alliances," such as U.S.-led NATO and all of
its consequences for Quebec and Canada, such as the militarization of
the economy and a foreign policy in the service of U.S. global
ambitions. This is seen today in the hostile U.S. policy against Cuba
and Venezuela, for example, while the Quebec people oppose the brutal
and criminal sanctions being imposed on these countries and stand for
the right of the people to decide and for relations between countries
based on peaceful relations and mutual assistance. This
is what makes statements about respecting what the U.S. people decide
so deceptive and so out of touch. To lend any credibility to such a
brutal and anti-conscious process which can no longer even be called
"political" is precisely aimed at defending a political process that no
longer serves the interests of the people and society, and subverting
the struggles of the peoples for change. It is to promote an outdated,
corrupt and unjust political process in which millions of people cannot
even register to vote, in which the campaigns of both parties imposed
upon the people as a "choice" are financed by the largest corporations
in the world, and in which the very notion of public authority, of
public good and of the polity have been replaced by narrow private
interests. The struggle of
the people of the U.S. to decide is being waged in all earnest in all
the workers' and peoples' movements which have been ongoing even during
election months and are willfully being ignored by those who want to
perpetuate the myth of the "greatest democracy in the world." It is
being expressed in the active participation -- in the face of the most
brutal suppression -- of more than 20 million people from all walks of
life against racist police killings and violence, demanding equality,
justice and accountability. As part of this movement, discussions are
taking place about the existing political set-up and that its
constitution and election fraud do not serve the interests of the
people and block the development of a society that can and should serve
these interests. This struggle is being waged by
the U.S. workers who have waged thousands of strikes in recent months
in defence of their rights and their security, especially in these
times of pandemic. In this respect, nurses -- over 2,000 health care
workers have died in the U.S. due to COVID-19 -- have been particularly
active as they courageously held vigils throughout the election to
honour the dead and fight for the living, demanding better protection
and for national public safety standards for which all private and
public institutions must be held accountable. There
is a lot at stake behind seemingly innocuous statements such as those
cited above, especially as concerns our relationship with the U.S. and
the life-and-death struggle for change that is taking place in the
Americas, including Quebec and Canada, at this time. As
for the Quebec working class and people, our relationship is above all
with the working class and people of the U.S. and of the Americas in
this period when, indeed, the effects of all the past injustices have
caught up with those who form the ruling classes and have benefited
from them. One humanity, one struggle -- the
struggle for democracy based on the defence of the rights of all, and,
foremost, the right of the people to decide, to develop and choose the
forms of democracy which suit their needs, without any foreign
interference.
This article was published in
Volume 50 Number 43 - November 7, 2020
Article Link:
The Peoples of the U.S. and the Americas Are Our Allies, Not U.S. Imperialism
Website: www.cpcml.ca
Email: editor@cpcml.ca
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