Reparations Means Full Repair: For 400 Years of Terror, and Other Egregious Crimes2019 marks 400th anniversary of the arrival of the first Africans on the shores of the Virginia Colony in 1619. This began the American period of enslavement of Africans and their descendants. The National Coalition of Blacks for Reparations in America (N'COBRA) has themed this anniversary 400 Years of Terror: A Debt Still Owed.
In route to its destination of Vera Cruz Mexico, the original ship -- the San Juan Bautista, was met in the Gulf of Mexico by not one, but two, pirate ships -- the White Lion and the Treasurer. At the end of the attack, the White Lion delivered all of its pirated cargo from the attack -- "20 and odd Africans," and the Treasurer, a "half dozen" of the 40 Africans it seized, before it sailed to Bermuda. How did these sixty or so Africans make it upon these pirate ships, as the San Juan Batista was destroyed in the attack? Were they pulled from the sea? Were they forced by gunpoint or at the end of a sword.? Did they choose any vessel other than the one that was sinking and offering them certain death? More importantly what happened to the nearly 300 others that were on the San Juan Bautista? Were they still chained together in death as they were in the frightening last months of their lives through the horrific Middle Passage? This began our existence in what was to become America
-- a
terror that has yet to cease and has yet to be redressed. This
scene would be followed by 256 years of brutal enslavement of
Africans and their descendants. [...] The period of enslavement was followed by 100 years of legal apartheid, called Jim Crow Segregation -- social separation backed by tremendous force, unjust laws and deadly violence. After the Civil War, former Confederate Army soldiers, officers and their offspring created highly organized terrorist groups that sprang up everywhere. Their reach went all the way to the White House. These groups -- the Ku Klux Klan, the Knights of the White Camellia, White Citizen's Council and their copycats were responsible for thousands of murders and assassinations, unjust imprisonment of tens of thousands, continued theft of labour, theft of millions of acres of land purchased by Blacks post-emancipation, and at least 4,743 recorded lynchings. This, in addition, to the destruction of scores of Black towns and communities and the banishment (racial cleansing) of their inhabitants. In a matter of hours, these towns and communities, some with residents numbering in the thousands, were erased from existence. [...]
Although white mob action declined, the deadly racial violence of the police remained steady and harsh. "Police brutality," as it was named, sparked the creation of the Black Panthers Party for Self-Defense and other Black nationalist groups. These groups rose to address the criminal behaviour of police terrorism, and the social, political and economic domination and control that the police enforced. After the Panthers and others were illegally and unconstitutionally suppressed, police departments like the Chicago Police Department obtained, what amounted to, free licence to terrorize African descendants through torture, forced confessions and murder of innocent men and women. These summary executions continue to this day across America -- Ayana Stanley-Jones, Tamir Rice, Oscar Grant, Sandra Bland, Rekia Boyd, Mike Brown, Philando Castile, and Laquan McDonald, are just a few of the thousands who have met this fate post-1965. Throughout this entire 400-year period, Africans and their descendants fought against this inhumanity and put forth demands that these crimes be redressed in the form of reparations through the means of securing freedom, land, repatriation, pensions, compensation, and restitution. In the latter part of the 20th century international charges of genocide were levied twice by Blacks with the United Nations Human Rights Commission -- once in 1957 and again in 1997. (In 2014 and 2016 a new generation of activists repeated the charge.) In 1969 James Foreman presented his Black Manifesto to the white Church community demanding resources for economic development and various structural and institutional acts of restitution. Mass-based organizations rose in the 1980s to create a grass roots demand for reparations. N'COBRA, at one time, had membership in the thousands. At the beginning of the 21st century, with assistance
from
N'COBRA, the December 12th Movement -- D-12, and the National
Black United Front -- NBUF, led nearly 400 delegates to Durban
South Africa to the 2001 World Conference Against Racism,
Xenophobia and Related Intolerances. Over 14,000 participants
attended the conference including governmental delegations from
195 countries. For the D-12 and NBUF-led delegation, reparations was their focus. The conclusion of the conference reaffirmed some fundamental human rights for people of African descent -- particularly the right to be repaired from criminal and injurious acts of one's government. In the official outcome document of the Conference -- the governmental delegates declared that the Trans-Atlantic Slave Trade, slavery, apartheid and colonialism were crimes against humanity. Further, that there was an economic basis to these crimes -- that are evident to today -- the injuring nations are wealthy and "the effects and persistence of these structures and practices have been among the factors contributing to lasting social and economic inequalities [poverty, underdevelopment, marginalization, social exclusion] in many parts of the world today." And even further, that there is an obligation on the part of those nations that were enriched by these crimes to engage in redress for the inequities that exist and injuries caused. This historical victory by those in the global reparations movement marked a new phase and new mode of reparations struggle by people of African descent. Everywhere, those of us in the reparations struggle, began speaking the same language -- that the Trans-Atlantic Slave Trade, slavery, colonialism and apartheid, were not just bad/immoral acts -- they were in fact crimes against humanity, "the most egregious crimes a government can commit or allow to be committed against a civilian population." Globally we became aware that crimes against humanity have no jurisdictional statute of limitation. We became aware that the enormous economic theft is still accruing value to the nations and corporations that usurped the productive output from our ancestors; we also became aware that the wealth that sits in the accounts of many extremely wealthy white westerners was also wealth passed down generationally from the original criminal usurpers; we all became clearly aware that the dysfunction that is seen in African and African descendant populations globally have their initial causation in the crimes committed against the humanity of their ancestors and that are compounded by continued harmful acts done today. We all further became aware since Durban, that the number one global issue for Africans and people of African descent world-wide is the repair from centuries of theft, abuses, terror and lies regarding our humanity and our primary and substantial contributions to the human family long before the advent of the West.
Particularly, 2020 presidential candidates Marianne Williams, Senators Elizabeth Warren, Corey Booker, Kamala Harris and Bernie Sanders, in addition to former White House cabinet member Julian Castro. Even Speaker of the House of Representatives Nancy Pelosi, who was said to have blocked the congressional discussion of reparations during the Obama presidency, has now offered support for a reparations study. Where some err, however, is in their attempt to tell us -- Descendants of Africans Enslaved in the United States -- DAEUS, what form and to what extent reparations are and should be. They should support the demand for reparations. In addition, they should seek to understand the full extent of the crimes of enslavement, Jim Crow and post Jim Crow America, and how these crimes have benefited America. [...] The forms and to what extent will be determined by us.
This
has already begun, in part, with N'COBRA's 21st Century
Reparations Manifesto and Five Injury Areas. [These include
Criminal Punishment System; Education; Wealth and Poverty;
Peoplehood and Nationhood; Health]. Also, this has begun with a
series of national town hall meetings already held, and more to
be scheduled, to introduce, assess and debate the Reparations 10
Point Program compiled by the National African American
Reparations Commission (NAARC). [The ten points include: 1. A
Formal Apology and Establishment of a Maafa/African Holocaust
Institute; 2. The Right of Repatriation and Creation of an
African Knowledge Program; 3. The Right to Land for Social and
Economic Development; 4. Funds for Cooperative Enterprises and
Socially Responsible Entrepreneurial Development; 5. Resources
for the Health, Wellness and Healing of Black Families and
Communities; 6. Education for Community Development and
Empowerment; 7. Affordable Housing for Healthy Black Communities
and Wealth Generation; 8. Strengthening Black America's
Information and Communications Infrastructure; 9. Preserving
Black Sacred Sites and Monuments; 10. Repairing the Damages of
the "Criminal Injustice System"] [...] [...] It is in fact the work done post-Durban that has created a climate that demands that these presidential candidates (and others) make such pronouncements. Post Durban, it was N'COBRA's keeping this issue alive after the New York Trade Towers attack that had the effect of silencing the reparations movement's momentum that had been built in Durban. Then there were Caribbean political leaders through their group -- the Caribbean Community of States (CARICOM) that created the CARICOM Reparations Commission (CAR). CAR has initiated the process to bring a case of crimes against humanity to the International Criminal Court against the European nations that participated in the slave trade and slavery in the Caribbean. The charges: native genocide and enslavement of Africans and African Descendants in the Caribbean islands. Further, CAR sparked the creation of the NAARC. In 2015 NAARC held an international summit in New York attracting many of the CAR commissioners and delegates from 17 nations. NAARC inspired several of these groups to establish reparations commissions in the nations where they resided. Black People Against Police Torture (BPAPT) called for a reparations campaign for the victims of police torture in Chicago. That success led to a new generation calling for reparations, culminating in the Movement for Black Lives adding Reparations as a major policy plank in their platform. Ta-Nehisi Coates' essay, The Case for Reparations had major significance in shaping this climate. Finally, we can never forget Congressman John Conyers' longstanding perseverance to hold this government accountable, with the bill HR 40, The Commission to Study Reparations Proposals for African Americans Act, which he revised, at NAARC's and N'COBRA's suggestion and with their input, before his departure from Congress. Again, it is from all these actions, and much, much more that those who now speak have the presence to do so. But most are doing so from an extremely limited base of knowledge and action on where this movement and their current support rest. Post-Durban we look to international bodies and law to understand reparations and to base the structure of our claim. For us in the movement, we understand that reparations,
under
international norms and law, means "full
repair." [...] The Permanent Court of International Justice laid out the "general and foundational rule" for reparations in the Chorzow Factory Case of 1928. In that ruling, the Court held "that reparation must, as far as possible, wipe out all consequences of the illegal act and re-establish the situation which would, in all probability, have existed if that act had not been committed." The extent of "all consequences" was fleshed out as full reparation in the International Law Commission (2001) Draft Articles on Responsibility of States for International Wrongful Act. In Article 31." ... the responsible state is under an obligation to make full reparation for the injury caused by the internationally wrongful act." The International Law Commission and other established international guidelines lay out what is considered full and comprehensive reparation. These include: Cessation, Assurances and Guarantees of Non-Repetition -- a state responsible for wrongfully injuring a people "is under an obligation to a) cease the act if it is continuing, b) offer appropriate assurances and guarantees of non-repetition ... " Restitution and Repatriation -- "re-establish the situation which existed before the wrongful act was committed." To restore the victim to the original situation before gross violations of international law occurred. How includes restoration of freedom, recognition of humanity, identity, culture, repatriation, livelihood and wealth. Compensation -- The injuring State is obligated to compensate for the damage, if damage is not made good by restitution. Compensation is "any financially assessable damage suffered ..." Proper compensation is such that is "appropriate and proportional to the gravity of the violation and circumstances." Satisfaction -- "as a means for reparations for moral damage, such as emotional injury, mental suffering, and injury to reputation." Rehabilitation -- rehabilitation consist of mind, body, emotional and spirit healing -- [of] the lasting effects of the trauma of enslavement and segregation. It was in utilizing this structure, that in 2017
Congressman
John Conyers introduced a revised HR 40 in the 115th Congress
that called for a commission to develop programs, policy and
practices with these elements and intended outcomes -- The
Commission to Study and Develop Reparations Proposals for African
Americans Act. Congresswoman Sheila Jackson Lee has
introduced it currently in the 116th Congress. When one examines
N'COBRA's Manifesto -- and NAARC's 10 Point Reparations Platform
in detail, these outcomes are fleshed out. [...] (March 16, 2019)
This article was published in   Website: www.cpcml.ca Email: editor@cpcml.ca |
From the very beginning,
terror or psychic trauma was
the
reality for these perhaps three dozen stolen Africans. Not only was
the Middle Passage a terrifying experience of its own, but
history tells us that the ship that brought these Africans here
was not the ship they initially embarked upon. Nor was it just 36
of them that left Africa on that voyage. It was 350.
After 1965 and the passing of civil rights
laws,
even
though
"segregation" ended, the violent intimidation and forcibly
controlled limitations of the Black community did not.
Now today, there is an uptick of public
figures
and
others
that are acknowledging either the need for reparations, or the
rightness of reparations or both.