May 28, 2016 - No. 22
Supplement
"More than a Movement, Less than a Party"
Attempts to Wreck the Movement of the
Working Class to Realize Its Aim
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The following item was
submitted to the organizations of
CPC(M-L) at all levels in June 2008 as part of the work of engaging
all Party members and activists in summing up the experience of
CPC(M-L) and of the workers' and peoples' movement for
empowerment. This work was carried out in preparation for the 8th
Congress of the Party held in August 2008.
***
![](../images2016/DemocraticRenewal/File/920905-Toronto-ForumonDR-01crop2.jpg)
The context of the "more
than a movement, less than a
party"
line goes back to the refusal of the political parties of the
bourgeoisie to address the demands of the people for renewal,
expressed in the Citizen's Forum on National Unity of 1990, known as
the Spicer Commission, and the People's No vote during the
referendum on the Charlottetown Accord. Following the defeat of
the establishment forces in the referendum, the bourgeoisie
declared "business as usual" following which the 1993 federal
election took place which brought in the Chrétien Liberals and
decimated the old Conservative Party. The equilibrium of Canada's
system of government with a national party in power and a
national party in the opposition which periodically changed
places was destroyed. After the 1993 federal election, CPC(M-L)
pointed out that it was not just the Conservative Party which was
finished but that the Liberals and NDP would follow suit. Instead
of renovating themselves by bringing themselves on par with the
strivings of Canadians for empowerment, the more all the
political parties of the establishment spoke about change and
renewal, the more change and renewal were the casualty of their
actions.
Within this context of the crisis of the political
parties
and political system, the social-democratic and Trotskyite left
in Ontario went into action during the Days of Action against the
Harris government's anti-social offensive to rescue the NDP. To
be precise, the line of "more than a movement, less than a party"
was first expressed as the need for "more than a coalition, less
than a party."
An interview with Hardial Bains, published on March 16,
1997
in TML Weekly a few days before the Sudbury Days of Action
on March 21-22, 1997, explains the attempt to divert the
workers' movement against the anti-social offensive into a vote
bank for the NDP. The Sudbury Days of Action were the first to be
organized without the backing of the trade unions. Neither the
Ontario Federation of Labour, nor the local district labour
council supported it. Speaking to the significance of this
development, Comrade Bains stated:
The OFL wants to run from its
responsibility to develop the protest movement and take it
further. But it doesn't want to completely withdraw from the
movement. It wants to orient the protest movement towards the
fulfilment of the aims of the NDP. In this respect, the NDP is
emerging as a disruptive and splittist force in the movement
because it is pushing its own sectarian aims. This means that the
focus is going to move towards the role of the NDP more than that
of the trade unions. The NDP has its self-serving aim, which is
to come to power, and it tells the people that the solution is to
vote to bring the NDP to power. That is all that the people need
to do, they are told.
It should not be forgotten that when the NDP was in
power, it
went on record for having presented the thesis that when they are
in power they cannot implement the resolutions of their own
policy conventions. They said that when they are in power, they
become the representative of 'all the people of Ontario,' not of
the NDP. But when the NDP Convention made its decisions, it did
so in the name of establishing policies for the government that
would represent all the people of Ontario. In power, the NDP very
conveniently forgot this and changed its position. So more and
more the focus is going to be on the sectarian, disruptive and
splittist role of the NDP. And more and more workers and others
will have to cope with this. It is not an issue of coping with
the OFL and some of these trade unions. It is an issue of coping
with the NDP.
The aim of the trade unions, and of their associations
like
the OFL, is not to radically transform the situation. They do not
want to take the movement further than their narrow trade union
aim. If they did that, then the OFL would have to justify its
actions. Of course, some could argue with the OFL that they are
going against the Fightback Resolution that was passed. Very
well, there would be a fight on that. But in the end, what would
be exposed is that the sectarian, disruptive and self-serving
role of the NDP is the real problem. What would also be exposed
is the self-serving aim of those who present the theory of the
NDP as the 'lesser evil.' It would be seen that they want to
bring the NDP to power because of their own direct interests and
connections.
Further to this, Comrade Bains was asked to comment on
the
efforts to turn the movement against the anti-social offensive
into electoral support for the NDP, an effort which the
interviewer described as an "attempt to split the movement on the
basis of partisan politics." Comrade Bains responded:
First of
all, the elections are the least partisan thing there is. If you
are to say that the elections are partisan, then it is the
partisanship of the bourgeoisie. No election has made any
difference. You have the bourgeois parties competing as to who
will occupy the positions of premier or prime minister, the
cabinet ministers, the secretaries and the top echelons of the
civil service and so on. So you cannot say the elections are
based on a battle of partisan politics. Partisan politics
necessarily means to stick with the aim of your class. That is
partisan politics. To say that the word 'partisan' refers to
'party politics' is really misleading in the sense that it covers
up which class these parties are affiliated with. It is done to
promote the fraudulent idea that the people have a choice between
one party and another through elections. Because people want real
problems to be solved and detest the splitting of the movement on
the basis of party politics, they actually like it when things
are dealt with on what is called a 'non-partisan' basis. What
this shows is that what the bourgeoisie calls 'partisanship' is
not really partisanship.
CPC(M-L), in so many words, states that there is a
movement.
It has its aim, that is the aim of defeating the anti-social
offensive and winning victory for the pro-social program. It
states that this aim has to be taken through to the end. So how
much more partisan can you get? That is the most partisan
statement. It means that the working class will have to pay
attention to not allow the aim of the movement to be put in the
secondary position; they should not permit it to be subordinated
to somebody else's aims. As a sectarian force, this is what the
NDP is doing. It does not even have the capacity to create a
broad political spectrum of the left against the offensive of the
bourgeoisie. It is interested in coalitions only so long as such
coalitions agree to submit to its aim. It is a grouping of the
left supporting the centre, not of the left supporting its own
aims. It clearly does not want to have either a working class
movement with its own aims, or the left with its own program. The
call of CPC(M-L) is to stick with the aim of the movement. The
issue is not whether you support CPC(M-L) or the NDP or something
else. The issue is to realize the aim of the movement.
What we call party politics is the straightforward
presentation of one's program: This is CPC(M-L), its program, its
general line, the way it looks at the whole world, its short-term
and long-term aims and so on and so forth. It is an appeal to
join CPC(M-L). You cannot go to the movement and say that the aim
of CPC(M-L) in participating in the movement is to recruit
members and that this supersedes the aim of the movement itself.
But this is precisely what the NDP does, as do others. The NDP
demands that the aim of a political party should supersede the
aim of the movement. CPC(M-L) does not think that the workers
should agree with this. This is what the issue is. The working
class cannot subordinate itself to the demand that the left
should unite with the centre, which means, in plain language,
that the left should not have its own program.
Enter "more than a movement, less than a party." The
conception appears in the November-December 1998 issue of This
Magazine in an article by Sam Gindin, then staff member of the
CAW, entitled "The Party's Over: The NDP just keeps looking more
and more like the tax-cutting 'business-friendly' Liberals." A
rider on the article stated that while Gindin's views did not
represent those of the CAW, they "reflect the debate currently
going on within the CAW." In the article, Gindin outlines the
crisis that developed amongst NDP supporters when the federal NDP
announced that it was going to be more "business-friendly" and,
according to Gindin, "'moderated' its commitment to rebuilding
our social programs and fairer taxation by shifting its emphasis
toward reducing the debt and a general tax cut (i.e. catching up
to the federal Liberals)."
The federal NDP's announcement poured salt on the wound
that
social-democracy had suffered in Ontario with Bob Rae's
government having initiated the anti-social offensive, paving the
way for the Harris government to take it up in all earnest,
causing the crisis in social-democracy to deepen....
Gindin's article comments on the call for strategic
voting to
defeat the Conservatives in the 1999 Ontario election. He used
these comments to lead into his main point. The "debate within
labour" on "strategic voting," Gindin wrote, "can't be contained
simply by questions of electoral tactics; it has begun to evolve
into a more fundamental question of political opposition and the
role of the NDP." These fundamental questions, he said, posed
questions for "activists and people who believe in progressive
politics." Should they "give up on the NDP as a vehicle for
radical change?" Should they "consider creating a new party," an
option Gindin described as "the recently unthinkable." Finally,
he posed the option of "just giving up on the party
question as a whole and shifting to movement building." He wrote:
The dilemma might be summarized as follows. We cannot
change
capitalism without addressing the issue of state power and of
developing our own power. This means creating an effective
structure directed towards building a political opposition to
corporate power. Coalitions have a role to play but they are no
substitute for that structure. Coalitions are generally too
single-issue dependent, too loose and too fragile to sustain the
kind of struggle that is necessary. The NDP is not an effective
political opposition and changing it now is simply not on.
Converting the NDP into a vehicle that is about mobilizing,
education and changing how we think about politics goes against
everything in the party's recent history, structure and culture.
It is inconceivable, for example, that a young labour activist
inspired by shop floor struggles and the street politics of the
Days of Action would get excited about taking the battle into the
moribund NDP.
Sam Gindin did not deliberate on the various options
that he
says were posed to the members and supporters of the NDP. With
the implicit conclusion that what it needed is a new party, he
wrote:
Yet, moving on to form a new party remains premature.
It's
not just -- as divisions within labour show -- that right now there
is no critical unified mass for this project. And it's not just
because of the tremendous disenchantment among activists about
political parties in general. The main problem is that there is
no clear sense (here or in left movements abroad) about what
exactly would be different enough about a new party to prevent it
from sinking back into the same old muck.
Consequently, Gindin proposed that everyone's energies
should
be put "into a different kind of project." He suggested:
Suppose
we said the party question had to be postponed for five to six
years, and in the meantime we would apply ourselves to building a
"structured movement" -- something transitional that is more than
a coalition and less than a party. It would, of course, campaign
around immediate demands (no mobilization can be successful if it
doesn't also include self-defence and immediate goals), but its
drive would be less toward alternative policies, than to an
alternative politics. The goal would be to develop our political
capacities -- our understanding, our ability to win others over,
the creation of new forums and structures for studying, working
and fighting together.
He went on to describe a "new movement" that would not
field
candidates, nor support any particular party. Its focus, he
proposed would be "on issues."
It would therefore avoid -- at
least for the time being -- the sterile debate over whether to go
into or stay away from the NDP. Some activists would remain in,
some out, and some would just support the NDP as the best
electoral alternative. But what this new movement actually did,
and how it influenced national debates, would have an impact on
all parties, and particularly the NDP. Such a movement would have
to tap into the tremendous impatience for action that already
exists throughout society, while also developing the patience for
the long haul. (To paraphrase an overheard quote, "Anything that
can be completed in only one lifetime isn't worth doing.")
Gindin proposed that individuals prepared to support
"this
new organization" would pay dues, and support "local activities"
and "national structures." This would involve supporting
"organizers and a newsletter that might evolve into a weekly
newspaper." While union endorsement and support would "naturally
be welcome," he said "any notion of trying to forge a prior
consensus among trade union leaders would kill this project." He
suggested that the "new movement" would "create spaces for the
participation of individual workers and activists that would be
neither limited nor controlled by the kind of trade union
officials who see rank-and-file mobilization as at best a
headache and at worst a threat."
Gindin gives the "new movement" a particularly "local
potential." Referring to the Days of Action, he states:
There is
no shortage of local issues to mobilize around as the impact of
globalization plays itself out in the restructuring of the
economy and the state, pushing costs down to communities and
municipalities. That potential was brought out in the
mobilizations across the country over the past few years, the
most dramatic being the local coalitions formed around the Days
of Action. Yet we never figured out, across the movement, what
these local groups could do after the initial events. Similarly,
there is an obvious and crying need for national themes that
reinforce local struggles and give them some larger meaning. As
capitalism fails to deliver on its promises and global finance
reveals its destructive anarchy, there is more and more room to
question the corporate elite's credibility and even competency,
expose its moral bankruptcy, and challenge the legitimacy of its
leadership role in our society. This can be expressed and
developed through national campaigns around the broad democratic
themes of regaining control over our lives and direction over our
society -- things like a focus on the democratization of
finance.
In fact, the issue is not that the "we," as Gindin puts
it,
never figured out "what these local groups could do after the
initial events." The issue is that the NDP was so discredited
that it could not turn these local organizations of activists
into its appendage. In many of the Fight Back organizations,
policies had been passed prohibiting official political party
participation, precisely to prevent the NDP from attempting to
use them for electoral purposes.
In any case, Gindin suggested that the "new movement"
could
be launched with "four or five prominent leaders (reflective of
the diversity within the left)" who would reach out across the
country, "inspiring people with a new sense of the possibilities
both locally and beyond." Within a "reasonable time period,"
"structures would be formed locally and nationally by the
dues-paying members" who would also work to "develop national
themes that support local activity and provide it with a broader
context."
This movement would, of course, eventually have to
confront the issues of state power and electoral politics. But by
postponing direct action, these questions wouldn't be asked in a
vacuum. They'd be rooted in what had actually happened over a
period of (hopefully) intense struggle and debate, which raised
demands and created opportunities among a population fed up,
angry and, above all, in motion.
Gindin suggested that during a period of roughly five
years,
the NDP might be influenced by the "new movement." He argued that
the "new movement" would be a strong one and that it might force
the NDP to "pay attention." He suggested that "just as it is the
power that business exerts from outside formal politics that
gives it its weight inside these parties, including the NDP," the
new movement might create change of the NDP "from the outside,"
By the end of the five years, there might actually be
some
concrete base for discussing whether to ally the movement with a
transformed NDP. Or we might conclude that we now need to create
a new political party that could include the remnants of the
NDP.
Gindin wrote that while nobody could predict what would
happen, the key thing was "to create the kind of movement that
will ensure the left's relevance to whatever the next stage might
be." Canadian Dimension published a summary of Gindin's
article and requested responses. Gindin's article either
coincided with or inspired a flurry of activities to "ensure the
left's relevance." On October 27 and 28, 2000 in Toronto, a
meeting called "Rebuilding the Left" was held. According to an
article in Canadian Dimension, the meeting was "the result
of months of discussion among trade union, anti-poverty,
feminist, anti-racist, queer and student activists about
prospects for a new anti-capitalist movement." Sometime in the
same period the "Structured Movement Against Capitalism" (SMAC)
was formed in Winnipeg. Its founding statement says that the
"project originated in response to an essay by Sam Gindin ... In
that essay, Sam presented the thesis that what is required at
this point in time is something "more than a movement, but less
than a party." He referred to it as a "structured movement
against capitalism." SMAC stated that "Similar projects exist in
cities right across Canada."
"SMAC" explained its name by stating that
"anti-capitalist"
expresses in the clearest way possible the present stage of the
actual movement." Further, it states that to insist on "any
particular alternative as a condition of unity" would be to
restrict in conditions where "there is an ongoing discussion
about what the alternatives to capitalism are." Further, it
defined "anti-capitalist" because it "sees all the most serious
problems of the day -- poverty, oppression, racism, sexism,
environmental degradation, etc. -- as being promoted and sustained
by capitalist exploitation, or at the very least, that capitalism
is incompatible with any solution to these problems." As to its
"structured movement," it stated that "a movement without
structure and organization is at the mercy of those forces which
defend capitalism and are highly structured, organized and
financed." It goes on to state: "This position does not imply
that the movement should adopt the hierarchical and
anti-democratic forms of structures and organizations utilized by
the capitalists. Rather, the movement must develop forms of
structure and organization which facilitate the accomplishment of
its aims." The movement, it stated, "must be capable of providing
itself with a vision, with leadership and with the strategy and
tactics required to defeat institutions which are better
organized and have access to far more resources."
While those on the "left" worked to rebuild the left
from
scratch, so to speak, others went into trying to renovate the NDP
to be more movement-friendly. In this vein, the "New Politics
Initiative" [NPI] emerged in June 2001. It began with a promise of "a
process of regional consultation" "to receive input from
grass-roots activists." It issued a Discussion Paper entitled
"The New Politics Initiative: Open, Sustainable, Democratic."
Referring to the rising movement against the neo-liberal anti-social
offensive, "from Vancouver to Seattle to Quebec City,"
the NPI invitation stated: "A growing political movement needs a
strong political party to roll back corporate power, and ensure
real democracy in our lives and in our communities."
We need a
political party that is open. We need a party based on the idea
that change involves Canadians working together in a broader
citizens' movement for more choices in our democracy, in our
economy, and in our lives -- and not just be contesting elections.
In the face of an arrogant government,
a divided and incoherent
right, and the growing failure of a corporate-dominated economy
to improve our quality of life, this is a time for the left to go
on the offensive -- not a time for retreat and "moderation."
The NPI was openly a faction of the NDP, but did not
attach
itself at the hip. It wrote:
We are working with the NDP in its
renewal process in the hope that, with organizations and
activists from many grass-roots social movements, other political
formations, and citizens organizations (like the Council of
Canadians), as well as individuals (some of whom have never been
involved in politics before), a new party can be created which
will be deeply democratic and effectively challenge the system
which currently excludes so many of us.
Sooner or later, one way or another, with or without
the NDP,
a new party is needed to support and link social change
movements, including labour and environmentalists, and to reflect
and represent the new progressive energy that we see in so many
places.
Calling on people to "join with us to build the kind of
political voice this movement and this country needs," the NPI
described itself as comprised of people from a "broad range of
backgrounds, activism and interest," united in "the belief that
the only way for a left party to gain credibility is to reconnect
to the energy and activism of grass-roots social change
politics." It suggested that this party "must provide an
alternative to corporate-dominated political machines, not just
to the policies they represent. In other words, we need a new
kind of politics -- not just new policies. Our party must
represent a different approach to democracy, in the very way it
operates."
The NPI defined its vision of a renewed NDP as one in
which
both the "social change movements" and the NDP would have to do
their part:
Social change movements need to open up to the
importance of electoral politics in setting the national agenda.
But the New Democratic Party needs to open up to the renewing
force of social change activism and participatory democracy.
In its discussion paper, the NPI described the "left"
as
being "at a crossroads," putting it within the context of the
deepening anti-social offensive, the struggle against it, and the
"set-backs" suffered by "our goals of social justice, equality
and sustainability... in this lean-and-mean world of privatized,
globablized, business domination." It stated that despite the
setbacks, it rejected "the idea that the sun has somehow set on
the ideals of egalitarianism, solidarity, redistribution,
community responsibility, and socialism: ideals that have
motivated generations of human beings to fight to limit the
economic and political power of private wealth." In other words,
it could not accept the fact that social-democracy was
finished.
It stated that it was significant that the "new
generation of
activists embrace the term 'anti-capitalist' as a defining
feature," describing it as a "huge opening to honestly and
forcefully challenge the underlying precepts of a market system
that perpetually generates hardship and inequality." Finally, it
declared:
Far from retreating defensively and adopting so-called
"moderate" values, we have an opportunity to loudly call out that
the emperor has no clothes: decades of pro- business policies
have not delivered better life prospects or a healthier
environment for the vast majority of Canadians (let alone those
in the Third World), and it is time once again to think about
fundamental changes in the way we organize our society and our
economy.
The NPI set "Building Canadian Democracy" as its first
task.
It stated that "the left can and must reclaim the moral and
political initiative in exposing this increasingly corrupt
process and demanding reforms which not only make our electoral
process fairer, but more importantly put real decision-making
power into the hands of Canadians every day of the year." The
notion of building Canadian democracy is one of strengthening the
party-dominated system of representation by making it more fair
and equitable, transparent, etc. in the same sense as the
political parties of the establishment approach it. In this
regard, NPI called for proportional representation, campaign
finance reforms, such as the now in place ban on corporate
contributions to political parties, strict control of lobbyists,
freedom of information legislation, and an "active enumeration
program" to reverse the "alarming disenfranchisement of hundreds
of thousands of Canadians, most of them poor." In addition it
called for limiting corporate media concentration, granting wider
access to the media by "those who don't happen to own their own
newspapers," etc. In sum, the NPI called for "a new, broader
mandate and a more representative structure of governance."
It also called for a "fundamental rethink of what
democracy
means to Canadians." It stated that "for too long
social-democrats have not seriously challenged this corrupt
process, and hence leadership in the debate over democratic
reforms has been ceded, ironically, to the right. Challenging
this frightening trend, and recapturing the initiative in the
struggle to defend and expand democracy, can be a crucial spark
for revitalizing the whole left movement." In calling for "new
politics, not just new policies," the NPI described these new
politics as a continuous movement to ensure electoral gains.
We
need an ambitious, principled party that participates in
electoral contests. ... And parties that win elections, of
course, subsequently enjoy some ability to implement their
policies and visions, although that ability is crucially
constrained and tempered by the dominant economic power exercised
in our society by corporate power. As too many NDP governments
have found to their chagrin, you don't 'win power' simply by
'winning an election'. Unless we are organizing and preparing
ourselves to actively press for progressive change all the time,
even winning elections may not advance our cause.
The most important task facing the broad left in Canada
today
is to nurture and build the myriad of campaigns and movements
fighting for key improvements in society ... and to ensure that
these movements have a strong and consistent political voice.
...
This central movement-building task is clearly
complementary
to the goal of electoral campaigning. When Canadians are
motivated and mobilized, actively fighting for their rights every
day of the year, they will be less apathetic and less subject to
the shallow manipulation of electoral gimmicks. These movements
can change the parameters of political debate [...]
... [W]hen election time comes, Canadians who
participate in
these movements will naturally support candidates who have won
their trust in working year-round for their social and
environmental goals. This requires that the demands of these
movements cannot be sacrificed in the interests of short-run
electoral positioning by the political party; these demands,
rather, must be front and centre. .. When left candidates are
elected, they should become the parliamentary voice of the active
citizens' movements that are the real engine of social change.
Despite their current cynicism, social, labour and environmental
activists understand clearly that government makes important
decisions and that electoral processes are crucial to the
evolution of society. They can be won back to engaging again in
electoral politics, but only by a party that is seen to be an
integral party of their struggles, not a paternalistic elite that
begrudges their independent capacities to make demands.
This, then, is the core of the 'new politics' that our
initiative aims to promote. ... We don't want a 'representative'
politics, where we choose leaders to manage our concerns; we want
a participatory politics, where our leaders march beside us in
our common struggles (as NDP Members of Parliament did in Quebec
City). Our goal is to empower and organize mass numbers ... for a
better world, everyday and everywhere. When we succeed in this,
the left's electoral present can only get stronger and more
meaningful. Ultimately, this will lead to the election of a
progressive government.
Finally, the discussion paper stated:
Many NDP members
obviously share this vision of building a democratic and
mobilized social change movement. But the NDP as an institution
can no longer claim to represent the enthusiasm, the vision, and
the moral authority of many Canadians who long for fundamental
changes in the way our society works. Too many compromises have
been made....
We need a political party that concerned, progressive
Canadians can support -- without holding their noses, or needing
to argue that it is a "lesser evil."... We need a political party
which contests elections in an energetic and creative way but
which also understands the limitations of electoral politics,
which fights for fundamental improvements in Canadian democracy,
and which privileges the grass-roots activism of average
Canadians as a crucial force in progressive social change.
The NPI set a time frame for this new party to come
into
being. It was to take place at the NDP convention in Toronto on
January 24-26, 2003. That convention elected Jack Layton as the
new leader of the NDP and the NPI welcomed the election of an
"activist leader." In its January 2003 newsletter NPI stated:
The
[NPI] commits to make the most of the opportunities which Layton's
leadership will present the party, and the left more generally. [NPI]
supporters, continuing to work both with the party and
outside of it, will aim to strengthen social change activism
around a range of labour, environmental, and international
issues, while also strengthening links between that activism and
the arena of partisan politics. ...
The election of an exciting, progressive leader alone
will
not overcome these difficulties. Many progressive activists who
should be the NDP's core constituency remain distant from the
party, and cynical about electoral politics. Poor and working
class Canadians, who should support our call for social and
economic justice, are mostly unengaged from traditional
politics.
There is a pressing need for the left (including the
NDP) to
rebuild its support among these Canadians... it will take new
policies, new internal structures, and above all a new vision of
how to conduct left politics, one that goes far beyond
traditional electoral campaigns to encompass a much broader range
of political activity.
The last meeting of the NPI was held in February 2004
whereupon it dissolved itself.
While the NPI was exhausting itself, Gindin and others
had
carried on their program to build a new party. In 2001, at the
time of the NPI's invitation, Gindin described it as:
[A] call to
stop whining about the NDP and either radically reform it or
start a new party on the left. The sponsors of the NPI ... are
surely right to insist that there is both a unique opportunity
and a desperate need to respond to the gap in left politics. But
does that particular strategy and content provide that magic
'something' we have been waiting for?
In Gindin's opinion, NPI underestimated "the depth of
the
crisis in social democracy, and the extent of the alienation with
electoral politics." He went on to state:
The point is that
social democracy, as an alternative to neoliberalism, is in
crisis worldwide. Its therefore not a matter of fixing the NDP,
but the more intimidating prospect of reinventing a politics that
doesn't currently exist anywhere (suggestive experiments do of
course exist, but though inspiring, they remain localized and
embryonic.) Parallel to this, neither organized workers nor the
young protestors whose energy any new movement must tap are
likely to rush into any new party. Both are certainly frustrated
with their lack of control over their lives, yet their attitude
to any kind of formal politics is distrust, a hyper-wariness of
being treated like "political commodities" for someone else's
agenda, and a skepticism that will insist on waiting for any new
organization to prove itself.
In contemplating our response, (the "our" being readers
of a
"Marxism mailing list"), I think we must see the present
political moment as transitional. Every orientation -- street
politics, social democracy of the centre or left, socialism -- is
in the midst of internal confusion and debates that will,
especially if they are successful, only cause more debates and
splits. ... So the basic question is how can we go though this
difficult period of instability -- necessary because superficial
unity is neither possible nor desirable -- while maintaining a
civil working relationship among ourselves?
Gindin advised that "we must figure out how to remain
independent of the NPI, yet constructively engaged with it."
Others disagreed with him, with a spokesperson for Rebuilding the
Left, Ernest Tate, stating that "This debate about the NDP
crises, represents one of the most important developments in the
recent history of working class politics in the country -- much
greater and more profound, in my opinion, than the birth of the
Waffle in the NDP in 1971, which was the last major challenge to
the party's leadership from the left." He added that the NPI
should be of interest to everyone in Rebuilding the Left because
it posed the question: "what could a future mass party of the
Canadian working class look like."
By August 2003, Gindin and others had established the
"Socialist Project" as the next step in the "more than a
coalition/movement, less than a party" plan. It placed its
origins in the first meeting of the Rebuilding the Left which was
held in the fall of 2000. It described the gathering as one
where:
[S]ome 750 activists responded to a call to "rebuild the
left" by developing a structured movement against capitalism.
This call for a new political formation that would be "more than
a movement, less than a party" was similar to other initiatives
in Canada and around the world that have been undertaken as the
traditional organizations of the political left have waned.
The call was based on the understanding that the
discovery
and creation of a new kind of left politics is not going to be
easy. It was in this spirit that, when the first Toronto
Initiative faltered, a group of independent socialists continued
to meet with other activists from across Ontario to try to learn
from the experience and find a way forwards. ...
Out of this process -- a ray of sunshine during the
long
winter of 2003 -- the political statement now in your hands was
completed, launching the Socialist Project as a new political
formation on the Canadian left.
The statement of the "Socialist Project" identified its
organization-building task as follows:
We need to build an
organization of the left that sees itself as more than a
single-issue movement but, at this moment, is less than a party.
We do not think that movement politics alone -- given what we are
up against -- can by itself adequately address the kinds of
structures and strategies we need. Political parties are needed
precisely because we need to make the connections across
movements, to form a common struggle for social transformation
... to develop more generally alternate responses to the
concentration of economic and political power to defend our ideas
and past struggles and advancing collective, participatory
solutions to social problems. At the same time, we do not think
that jumping prematurely to the formation of a party is the
answer.
We admire the energy, courage, and creativity of
movement
politics. But our experience in Canada has convinced us that
single-issue politics, coalition politics, street politics, and
the politics of the spectacle -- however much they have
contributed to reviving a new sense of possibilities -- are not
enough. ...
Why then not form a party? Because in principle we do
not
want to proclaim the formation of a party before we have talked
to others about what such a party might look like and what its
role might be.... A party would have to play a major role in
shaping the various sections of the working class into a
political force with a common identity in a common project to
challenge the capitalist system. We therefore consider it a
precondition to any party-building to establish a working class
base that can participate in the process of deciding what kind of
party we need.
If a party is to be eventually formed, we think it
should be
the outcome -- not the starting point -- of a sustained period of
working, discussing, arguing, and learning together. It must
emerge out of our political struggle against class exploitation
and in the struggle against the sexism, racism and homophobia
that often divide us.... As we grow, new and difficult questions
about organization, strategy, and objectives will be raised. What
we will eventually become therefore remains an open process that
can only be determined by a politics that begins to define and
make our own future, free of the constrained vision of democracy
and equality that capitalism provides.
In July-August, 2006, shortly after the CAW voted to
leave
the NDP, Gindin wrote another article on his political project,
this time in Relay, the magazine of Socialist Project,
using the decision of the CAW to pull out of the NDP as his
starting point. Under a subhead called "Taking 'A New Politics'
Seriously," Gindin stated that the question to be addressed was
"to figure out how to go beyond the NDP." In this article, he
came up with a proposal for "Permanent People's Assemblies" as a
starting point. He stated:
The political choices we confront
today are not real choices because we don't in fact have the
political capacity to implement them and -- more distressing -- we
haven't figured out a way of developing such capacities. At some
point we are going to have to build a new political organization.
Not a different party, but a different kind of party. We need a
party that addresses how we build our collective political
capacities, to not just come to power, but to do so with the
intent of using that political power to transform states so that
they are democratic in the fullest sense of further developing
our capacity to transform our workplaces and communities and
contribute to genuine global solidarity. That is, to move towards
replacing capitalism.
What kind of party might this be? What kind of
relationships,
structures and struggles should we be creating and experimenting
with now, so that kind of party might be possible in the future?
How do we bridge our immediate needs for self-defence with such a
longer-term project? Might it, for example, make sense by setting
up 'Permanent People's Assemblies' -- regular meetings of
representatives of various progressive groups, including union
locals, in each community -- to provide mutual support, share and
expand resources, determine some common priorities, and work to
the development of a common platform.
[....]
In the March-April 2007 issue of Canadian Dimension,
Gindin
elaborated
his
proposal
for
"Popular
Assemblies."
He
presented
it
as
"an experiment" that might "hold out some
promise" in a situation where the NDP is finished and where the
"socialist Left, whether 'independent' or in formal groups, is
also at an impasse," and where the same can be said for "the
anti-globalization and social-justice movements." "There are no
answers waiting on a dusty shelf somewhere," he said.
To be continued with discussion on the neo-liberal
conception
of politics without political
parties and the evolution of political parties in Canada -- from
Oligarchic to Cartel.
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