For Us, Accountability Begins at Home

Where Responsibility Lies for the Brutal Legacy of Canada's Residential School System

Canada Day action in Ottawa, one of many across the country, as Canadians from all walks of life joined the Indigenous peoples in demanding accountability from the federal government.

A truth of the Residential School System and its brutal legacy is being revealed in gruesome detail. First there was the May 27 announcement by Kúkpi7 Rosanne Casimir, Chief of the Tk'emlúps te Secwépemc Nation of the discovery of the remains of 215 Indigenous children in unmarked graves at the Kamloops Indian Residential School. Less than a month later, on June 24, Chief Cadmus Delorme of the Cowessess First Nation announced that 751 unmarked graves have been found in a cemetery in Cowessess near the former Marieval Indian Residential School. This was followed June 30  by the announcement by the Ktunaxa Nation located near Cranbrook, BC of the discovery of 182 unmarked grave sites adjacent to the former St. Eugene's Mission residential school.

And this is only the beginning. According to former Chair of the Truth and Reconciliation Commission (TRC) Murray Sinclair, there may be upwards of 25,000 children who died while attending the 138 residential schools that the Canadian colonial state operated between 1870 and 1996; and there may be still more Indigenous children who died after being forcibly removed from their homes and communities and sent far away to attend regular schools. The enormity of the crime of what Canada's residential school policy and practice meant for Indigenous peoples demands reparations as determined by the Indigenous peoples themselves. It must start by providing whatever resources are needed by Indigenous peoples to heal from the trauma of the Residential School System as already stipulated by them.

It is to be expected that the Liberal government, whose job it is to perpetuate the present constitutional order in the name of high ideals, would refuse to accept the responsibility for crimes committed in the name of Canada in the past. Apologies are words of sympathy, carefully worded to make sure nothing is justiciable -- that the government cannot be held legally responsible in any way. The Government of Canada's defence of the constitutional order means that the crimes established on a racist and anti-people basis to defend private property in the past more than 150 years continue in the present. It is up to the people to end the present day colonial and racist approach to decision-making.

Even in the face of what truly became a national day of mourning on July 1, in which Canadians from all walks of life joined the Indigenous peoples to condole their losses and share their grief, the Prime Minister was calling on Canadians "to reflect on our country's historical failures," and "be resolute in confronting these truths in order to chart a new and better path forward." "[I]f we all pledge to do the work -- and if we lead with those core values of hard work, kindness, resilience, and respect -- we can achieve reconciliation and build a better Canada for everyone," he added.

The Prime Minister continuously speaks ambiguously in the name of Canadians in a personalist manner. It is a device by which he seeks to insinuate himself into the feelings of the country without the Canadian state having to take any responsibility for the consequences of the crimes committed in the past and which continue to be committed in the present.

He calls on the Pope to apologize for the crimes committed in the residential schools and come to do so on Canadian soil, as if that is what will repair the damages of past and present or that a visit from the Pope is what Canadians need. It is a pathetic diversion when what the Indigenous peoples are asking for is that the churches release and stop destroying whatever names and information they have. Is the Government of Canada going to enact some sort of measures which force them to do so? That is not even posed as a way to go. Meanwhile government officials, the cartel parties which form the government including the opposition, and the media focus all their attention on actions which they feel no compunction about labelling criminal, like the burning of churches or toppling of statues. 

All the while, media give a rendering of history which never includes the decisive role played by the peoples in humanizing the natural and social environment and opening the path to progress. They claim "there are good things and bad things which have happened," or which an individual like Sir John A. Macdonald did, and "we must take the bad with the good and acknowledge that overall it is good." This way of dismissing the concrete reality in the present to evade taking any responsibility is insidious, and designed to perpetuate the status quo in which the peoples are deprived of the decision-making power.

The Prime Minister concluded his Canada Day message by repeating the campaign slogan of U.S. President Biden and the international financial oligarchy to "Build Back Better." "This Canada Day, let's recommit to learning from and listening to each other so we can break down the barriers that divide us, rectify the injustices of our past, and build a more fair and equitable society for everyone. Together, we will roll up our sleeves and do the hard work that is necessary to build a better Canada," the Prime Minister said. It merely underscores the cynicism of the ruling class based on their false ideological belief that they are beyond being held to account.

It is not surprising that the Prime Minister ended his message saying, "From my family to yours, happy Canada Day." No matter what the likes of such people say, it was not a "happy Canada Day." It was a day of national grief and mourning, a day where the people of all origins joined with the Indigenous peoples to pledge that they will see justice done.

Duncan Campbell Scott, the Deputy Superintendent of Indian Affairs in 1920, is to this day celebrated as the "Poet of Confederation." His poetry presented Indigenous peoples as "a vanishing race," and he explained the policy of the Anglo-Canadian state as follows: "I want to get rid of the Indian problem. That is my whole point. Our objective is to continue until there is not a single Indian in Canada that has not been absorbed into the body politic and there is no Indian question."

The truth is that this aim has not changed. The aim of the state is the same today as it was in yesteryear: to rule over the multitude, impose the aim of the holders of private property on the society, and keep the demands of the people in line with those aims. Nothing else is to be tolerated and persistence in fighting for a just cause is to be made a criminal offence.

It Will Not Pass!

(With files from CBC, CTV, Government of Canada, Canadian Encyclopedia)


This article was published in

Volume 51 Number 7 - July 4, 2021

Article Link:
https://cpcml.ca/Tmlm2021/Articles/M510073.HTM


    

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