January
26 March on Delhi Indian Farmers Valiantly Organize to Affirm Their Rights - J. Singh - ![](http://www.cpcml.ca/images2021/Asia/India/graphic-TractorMArchDelhi.jpg) Farmers in
India are continuing their struggle without letup. They continue to
demand the repeal of the three farm laws which favour agribusiness at
their expense. They rejected the announcement by the Supreme Court of
India that it has stayed the implementation of the three farm laws
which the farmers demand be repealed. Nine rounds of talks with the
government have been fruitless. The government is adamant that it will
not repeal the laws. Meanwhile, the Supreme Court formed a panel packed
with supporters of the laws and big agriculture companies for
consultation with farmers about solutions to their problems. The
farmers see this as another manoeuvre by the ruling elite to exhaust
them and then attack them. They have announced that they will not go
back home without the repeal of the laws. They have announced a program
of intense agitation culminating in a tractor rally in Delhi on January
26, which is India's Republic Day. They have
organized actions on January 15, 16, 18, 20 and 23 in the lead-up to
January 26. On January 6, they held a rally with thousands of tractors,
described by some as a "teaser" for the January 26 tractor March on
Delhi. ![](http://www.cpcml.ca/images2021/Asia/India/210100-IndianFarmersMarchDelhi-KKhan.jpg) ![](http://www.cpcml.ca/images2021/Asia/India/210111-IndiaFarmersTractorMAtrch-GSBarn.jpg) ![](http://www.cpcml.ca/images2021/Asia/India/210107-IndiaTractorMArchtoDelhi-RRepublic.jpg) On
January 8, the anniversary of Chhotu Ram was marked. He was one of the
leaders of the farmers' movement against their indebtedness in 1905,
which forced the British to repeal the offending law at that time. On
this anniversary, farmers went to every village in India and discussed
issues with the people and mobilized them. They are also asking people
to go to Delhi on January 26 and take as many tractors and trolleys as
they can. On January 13,
which is celebrated as Lohri, copies of the three anti-farmer laws were
burnt as people lit bonfires and declared that these laws constitute
their "death warrant." Lohri marks the arrival of longer days after the
winter solstice. It has been celebrated for millennia, possibly as far
as back as Stri Rajyas (the time of Women's Rule). Thus it celebrates
the memory of women who discovered fire (agni devi)
and harnessed it. Even now a huge bonfire is built and the winter crops
gur, sesame, corn and mustard are offered. People sit around the fire,
dance, sing and celebrate the birth of their progeny. In the last 500
or so years, Dulla Bhatti's name has become associated with Lohri as
well. Dulla Bhatti fought against the oppression of the emperor Akbar.
Folk songs about Dulla Bhatti's valour and generosity were sung in all
the farmers' encampments around Delhi. January 18
is Women Farmers Day. Big rallies will be held leading to the January
26 Tractor March on Delhi. The tractors in the Tractor March will be
driven by women. January 23 is the anniversary of
Azad Hind Fauj (Free Indian Army). This was the army of the Provisional
Government of Free India, mobilized during World War II and constituted
of Indian expatriates and prisoners of war in southeast Asia. It is
being celebrated with rallies of soldiers and farmers as Azad Hind
Kisan Day (day to free Indian working people).
![](http://www.cpcml.ca/images2021/Asia/India/210100-IndiaGazipur-ExArmyJoinFamers-SDey83-02.jpg) Army
retirees join farmers' actions. |
Meanwhile, the boycott of Ambani and Adani
products and services across the country continues. The farmers have
also warned against "Facebook Warriors" of the IT cells of the ruling
elite that are trying to mislead the people. On the
Singhu border of Delhi, farmers of Punjab and Haryana who have been
encamped for more than 50 days, recalled their memories of the
centuries-old fight against Delhi. They recalled the uprising of
peasants against Akbar led by Dulla Bhatti; the battles against Nadir
Shah and Abdali and their determination to continue their fight against
the new Nadir Shah of Delhi -- Modi and his cronies and the ruling
elite. Throughout the month of Poh (December 14 - January 13 is Martyrs
month), they recalled the battles against Aurangzeb and the valour and
sacrifice of the gurus and their sons. Speaker after speaker recalled
Ahmad Khan Kharal, Nizam Lohar, Malangi, Jabroo, Ajit Singh, Chhotu
Ram, Bhagat Singh, Rajguru, Sukhdev, Kartar Singh Sarabha, Barkatullah,
Udham Singh, Baba Sohan Singh Bhakna, Baba Hari Singh Mrigind, Baba
Bujha Singh and many others who fought for the cause of the people.
Many speakers also pointed out that all the establishment
political parties have betrayed the people. The sentiment expressed is
that now is the time to take political power in their own hands without
the establishment parties, without the MLAs, MPs and judges who swear
allegiance to the state handed over by the British, as presently
constituted. The current system of party government inherited from the
British has never served the Indian polity but acts as gatekeeper of
the power of the rulers. Some farmers gave examples of how they are
running the toll barriers and the morcha
(resistance) by relying on their own forces. They also pointed out that
morcha is Beghampura in the
making, as envisioned by Guru Ravidassji in his hymn by the same name,
during the bhakti movement which took place in the 14th to 15th
centuries. Written long before the French Revolution, it extols the
virtues of a society based on equality, liberty and universal
brotherhood, where there is no discrimination, taxes or oppression. As
such it is an expression of Indian thought material based on rich
experience through the millennia. ![](http://www.cpcml.ca/images2021/Asia/India/210107-IndianFarmersMarchDelhi-Bushi.jpg) Others
pointed to the thought material inherited from Guru Nanak who called
for a new society based on Sarbat Da Bhalla -- the
well-being of all. Many of the farmers based their
remarks on insights from Punjabi Darshan on the duty of the state to
ensure the Sukh and Raksha of
all (happiness and security). If it does not, then it is the duty of
people to overthrow it. Many said that it is not just an economic
struggle; it is a fight for their Hond and Vajud
-- their very being. It is not only a fight for Fasal
(crops) but also for Nasal (the coming
generations); not only for Kanak (wheat) but also
for Anakh (dignity); not only for Anaj
(grain) but for Samaj (society). Hundreds of
artists and performers are invoking the battles that Punjab has waged.
Many artists from west Punjab have also expressed their unity with
their brothers and sisters in east Punjab. Some of their songs have
gone viral. According to one news report, more than 100,000 Punjabis
have returned from abroad to join the Punjabi farmers in their struggle.
Punjabi consciousness for the self-determination and unity of
Punjabis has emerged very strongly in this struggle. Dulla Bhatti's
call for the self-determination of Punjab is being repeated in the
farmers' protest. Many people are calling for the decolonization of
Punjab, which was occupied by the British in 1849 with neo-colonial
rule continued after 1947, suppressing the national, social, and
cultural rights of Punjab and Punjabis and finally leading to the
brutal division of the Punjabi nation in 1947, as was also done to the
Bengali nation. The present-day Raj in Delhi has
tried to demonize the farmers' struggle and the aspirations of Punjabis
by equating them with terrorism but it is not getting very far.
Punjabis have risen many times since 1947 for the affirmation of their
rights, the quest and aspirations of Punjab. It has been expressed in
diverse ways. In the 1950s, it was expressed in the form of the
movement for the Punjabi language; in the 1970s and '80s it was for
autonomy and Khalistan. Now it is being expressed in a call for a
referendum on an independent Punjab. Many commentators are pointing out
that whether the farmers' struggle succeeds or is drowned in blood by
Delhi, this aspiration and determination will grow stronger. The end of
the State of the oligarchs in Delhi is unavoidable. Governance is
untenable without renewal and renovation which empower the people. But,
like Aurangzeb before them, the ruling elite in Delhi would rather have
collapse than renewal. They have not learned any lesson from history
nor from the collapse of the Soviet Union or from what is taking place
in the U.S. and other countries. The farmers'
struggle shows that all the neo-colonial institutions imposed on India
by the British and their collaborators before and after 1947, such as
the transfer of the colonial state apparatus, government, parliamentary
system, judiciary, corporations and system of elections and party rule,
only serve the empire builders, exploiters and a tiny ruling elite and
concentrate all the natural and human resources in their hands. In the
last 74 years, nine monopolies have acquired more wealth than the 600
million people of India put together. The rights of people are violated
with impunity. ![](http://www.cpcml.ca/images2021/Asia/India/201226-Toronto-IndianFarmersSupportRally-Bajwa-01.jpg) December 26, 2020.
Action in Toronto in support of Indian farmers. It
is reported that the anti-farmer laws were recommended by the World
Bank 30 years ago. That World Bank document was entitled India:
Country Economic Memorandum, Vol. II. The
farmers' struggle also reveals the necessity of developing the people's
own thought material to solve the problems faced by them and their
society. Punjabi farmers, workers, intellectuals, artists, musicians
and poets at the Singhu border, in full public view, are articulating
and presenting solutions based on the insights of Punjabi Darshan
developed over centuries as a guide to action in the present
conditions. They are inspired by and upgrading concepts and categories
articulated by revolutionaries, fighters, gurus, sufis, saints, bhagats
and thinkers of Punjab dating back several centuries. They reject the
borrowed phrases from Europe, the U.S. and other places. Punjabi
Darshan and Punjabi Reet are robust, rich and capable of dealing with
present-day problems and enunciate a vision for the future. Hundreds of
poets, singers, musicians and writers and story-tellers are expressing
the quest and aspirations of people and their fighting traditions from
the stage, through social media, on the streets and parks of villages,
towns and cities. The line of march remains to
support the farmers in India and unite in action to demand the
withdrawal of the three farm laws. Until they are withdrawn, the
farmers have no intention of withdrawing their morcha (resistance).
![](../../images2021/Asia/India/FamrersMarchDeliGraphic-HThind.jpg)
This article was published in
![](http://cpcml.ca/Tmld2019/Articles/LOGOTMLDaily300.jpg)
Volume 51 Number 1 - January
15, 2021
Article Link:
January
26 March on Delhi: Indian Farmers Valiantly Organize to Affirm Their Rights - J. Singh
Website: www.cpcml.ca
Email: editor@cpcml.ca
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