March 7, 2020 - No. 7
Women as Leaders in the Fight for the
Rights of All
Celebrate International Women's Day 2020
On
the Question of Women, the Hypocrisy of
Liberal Government Knows No Bounds
- Christine Dandenault -
Facts and
Figures on Conditions of Women in Canada
Women,
Children
and Seniors Hardest Hit by Poverty
Women
and Children Increasingly Turned Away from
Shelters
Labour
Statistics
and the Gender Gap
Uphold Indigenous Hereditary Rights --
Stand with Wet'suwet'en
Federal
Government Cannot Escape Its
Responsibility to Indigenous Peoples
- Barbara Biley -
March 4 National
Student Walkout in
Solidarity with Wet'suwet'en
Celebrate 57th Anniversary of
Founding of The
Internationalists
The
Vibrant Legacy Inherited by CPC(M-L)
Supplement
International Women's Day 2020
Women
in the Front Ranks of the Fight
for Peace, Freedom and Democracy
Women as Leaders in the Fight for
the Rights of All
Women throughout the world are organizing
rallies, marches and gatherings of all kinds for
March 8, International Women's Day, to hail and
celebrate their fight to affirm their rights and
for peace, freedom and democracy. On International
Women's Day, women assert their claim to a say and
control over the affairs of society and salute
both those fighting in the present and those who
have blazed a path forward for women and society
throughout history. The struggle to affirm the
collective and individual rights of women is part
and parcel of the fight to uphold the rights of
all and win emancipation for all. It is part and
parcel of the struggle of the working class to
constitute the nation and vest sovereignty in the
people.
One hundred and ten
years ago, International Women's Day was
established to highlight the fight of women for
their rights as workers, and for their right to
vote and to take their place in the vanguard of
all fields of human endeavour. International
Women's Day also became a day for women to
highlight their opposition to war and aggression.
During those early years many brave women stood in
opposition to the first imperialist world war and
this tradition is alive today in the determined
battle to establish anti-war governments and make
sure peace prevails.
In celebrating International Women's Day, women
speak in their own names and affirm their
particular rights as the reproducers of life and
their demand to bring into being a society where
all human beings can flourish. Such a society can
only exist when the well-being and needs of women,
and the children they bear, are put in first
place.
The Fight to Affirm Rights
Women are in the thick of the battle to affirm
the right to speak, organize and decide; and the
right to participate consciously and actively in
taking and implementing the decisions that affect
their lives. Women have said No means No!
to every form of discrimination and affront to
their dignity as human persons. The stand "Not
without consent!" is to affirm the right to
decide.
In opposition to
the rights of women, governments and state
institutions are escalating the anti-social
offensive with the wrecking of education, health
and seniors' care, and care for the most
vulnerable. These anti-social assaults target the
mostly women workers who provide the care and
services the people and society need. The
burgeoning movements throughout the country
against the anti-social offensive are led by the
mostly women workers in the public service who
have raised the battle cry to Increase Investments
in Social Programs and Stop Paying the Rich!
to make Canada fit for human beings.
Women throughout history have fought patriarchy in
all its forms, including father right and husband
right. They have even had to struggle to be
legally recognized as persons. A woman's testimony
in a court of law hearing a charge of assault on
herself was not considered valid until the 1980s.
In workplaces, women fight to establish
collectives to defend their rights and beat back
the attacks of the ruling circles and employers on
the right of workers to organize collectives in
defence of their claim on the value they produce
and other terms of employment. As part of fighting
the anti-social offensive in the education, health
care and other public service sectors, women are
affirming their right as workers to decide what
wages and working conditions are acceptable to
them and allow them to do their jobs properly and
with dignity, and not to be dictated to by the
ruling imperialist elite.
Women are in the front ranks in fighting
against wrecking of education and healthcare
and
the attack on the rights of those providing the
services. Photos from Quebec(top),
Ontario and Alberta.
In politics, as the old forms of governing and
institutions prove incapable of solving any
problems, women have taken up the question of "who
decides" and "who controls" and the need for
democratic renewal and people's empowerment. Women
demand the right to lead society, along with all
others, and solve the problems as they present
themselves in ways that favour the majority. Women
refuse to submit to a dysfunctional outdated
system dominated by cartel parties which serve the
private interests of a minority and executive
police powers that can act with impunity to decide
economic, political and social affairs of the
people and society.
Refuse to Allow the Ruling Elite to Seize
Control
of International Women's Day
Women's Memorial March, Vancouver, 2018, holds
government accountable for ending violence against
women.
The representatives of the financial oligarchy
push their own version of the significance of
International Women's Day with the aim to deprive
women of an outlook that serves their interests
and rights. The ruling elite reduce what is
relevant and significant for women to a grocery
list of "what we have accomplished" and "work left
to be done." The suggestion is made that the state
and government institutions are in the forefront
of the battle for women's rights and the executor
in charge of what is left to be done on this
front. In this way, they attempt to force women to
the sidelines in the demeaning role of "holding
the feet of the ruling elite to the fire," where
success is measured by the number of women who
occupy the seats of power and are seen on
television serving the financial oligarchy in
positions of power, until of course they hesitate
and do not. Women saw clearly last year what
happens to women in the cabinets of the cartel
parties who hesitate in their duty to serve the
ruling imperialist elite and "slip up" by taking a
stand against corruption and the dictate of the
oligarchs.
Governments of the
cartel parties and state institutions claim to
uphold the rights of women and other high ideals
but of course this is contingent on "what is
possible." Handing over billions of dollars to pay
the rich and increase military spending is always
within the realm of "possible" as that serves the
narrow interests of the financial oligarchy. On
the other hand, a national child care program, as
part of education as a right of all and to affirm
the rights of women, falls outside of the realm of
"possible" and remains stuck for decades as a
policy objective. The ruling elite and their
governments refuse to recognize that in the
socialized existence and economy of the modern
world, the care of children and elders is the
social responsibility of society.
The socially irresponsible governments and state
institutions of the financial oligarchy even
refuse to right historical wrongs and build new
nation-to-nation relations with Indigenous peoples
and pay reparations for what the colonialists have
stolen and the crimes they have committed. The
ruling elite still want to drive the Indigenous
peoples from their territories to "open up the
land" for exploitation of its natural resources.
The disgrace of a modern Canada refusing to
resolve the crisis of Indigenous housing, the lack
of safe drinking water, the suppression of a
viable economy creating mass unemployment,
poverty, despair and youth suicides, and the
infamy of missing and murdered Indigenous women
and girls cannot be forgiven.
The violent assault and arrest of Unist'ot'en
Matriarchs on their unceded territory, during a
ceremony to honour missing and murdered Indigenous
women and girls on February 10, further reveals
the reality of the racist Canadian state that
lurks behind the honeyed words and hypocrisy of
its phony reconciliation. The affirmation of the
right to be of the Matriarchs and Indigenous
women, youth and others is an inspiration to all.
Their resolute and courageous stand and refusal to
be intimidated by police and colonial court orders
has been met with support from coast to coast and
internationally.
In the spirit of building the New together and to
advance the movement to affirm the rights of
women, let us celebrate International Women's Day
and pledge to build the organizations necessary to
win the battle for peace, freedom and democracy.
On International Women's Day 1981 the Democratic
Women's Union of Canada was founded to lead in the
work of organizing women in the fight for their
emancipation. CPC(M-L)'s founder and leader
Hardial Bains participates in a demonstration on
that occasion.
- Christine Dandenault -
International Women's Day 2019, Montreal
Status of Women Canada announced on February 24
that the theme it has chosen
for International Women's Day 2020 is
#BecauseOfYou. Given that women in every walk of
life across the country are shown disrespect every
day because of the pay-the-rich agenda of
governments at all levels, no matter what the
government says on this occasion, it is
hypocritical and offensive.
Status of Women Canada explains the theme in
these words: "Empowering women and girls to
equally participate in economic, social and
political life benefits people of all genders. It
increases economic prosperity, promotes peace and
security, upholds fairness and justice in our
society, and ultimately creates happier and
healthier communities." Who is Status of Women
talking to? The teachers and education workers who
are fighting, coast to coast? Civil servants who
face cutbacks to services, which affect women the
most? Nurses and health professionals whose
conditions of work make it impossible to deliver
the health services they are pledged to provide?
Is Status of Women Canada speaking to the
Indigenous mothers, sisters, aunts and
grandmothers who face colonial injustice and abuse
every day of their lives? Is it addressing migrant
and national minority women whose rights are
trampled underfoot as a matter of course?
Women are invited
to listen to the personal experiences of the
women promoted by Status of Women Canada as
examples they should emulate, as if it is the
fault of women if they are not "successful." One
claim, amongst others, is that employing more
women increases Canada's gross domestic product!
It is not just condescending and seeking to
justify the wretched conditions under which women
are employed, but it tries to divert attention
from the main problem facing the entire Canadian
working class, which is that the working people
exercise no control over the direction of the
economy or their conditions of employment.
Through sleight of hand, Status of Women Canada
denies the Canadian government's responsibility to
recognize and guarantee the rights of women,
including that they be paid the same wages as
their male counterparts for the same jobs. It
denies that the conditions of women are worsening
in all aspects of life as a result of the ruling
elite's anti-social offensive, in particular with
the increasing precariousness of working
conditions and poverty, as well as the violence
committed against women, including abuse of the
elderly.
In addition to denying the conditions of women
and the reality of the anti-social offensive,
Status of Women Canada speaks of the "benefit" of
"equal participation in economic, social and
political life." It provides as a reference point
and goal the same current political system and
process which deprives the people of power and
increasingly relies on the police powers of the
state to impose the dictate of the financial
oligarchy and criminalize the people's struggle
for their rights. It is precisely against this
very system and process that women teachers,
education workers, health care workers, public
servants and Indigenous women are courageously
fighting this March 8. They are at the forefront
of the struggle to empower themselves and empower
the people to provide a new direction to the
economy and political affairs.
In the absence of a guarantee of women's rights
and with the political status quo as an objective,
the prosperity, peace and security invoked by
Status of Women Canada cannot be anything other
than the prosperity of the tiny ruling elite that
controls the economy, with their warmongering and
criminalization of the peoples' struggles.
The prosperity of the financial oligarchy
requires that women be employed at low wages, in
precarious conditions, on call, without security;
it requires trafficking in human beings and the
exploitation of migrant women, both as women and
as migrants. In terms of peace and security, the
government is intent on rallying women behind the
warmongering of the U.S., with Canada playing the
role of appeaser, carrying out its own activities
of interference, dirty manoeuvring and aggression
in Venezuela, Haiti, and elsewhere to maintain
U.S. imperialist domination and suppress any
nation-building project that is for the well-being
of the people and controlled by them.
There is no doubt that in its "#BecauseOfYou"
theme, Status of Women Canada has in mind women
such as Chrystia Freeland, who participates very
well as an equal in the political life because she
is a champion in her own right of U.S. imperialist
domination and regime change through the
organization of coups against the peoples of
Venezuela, Bolivia and other countries. As far as
fairness and justice are concerned, it is clear
that those who use such language amongst the
ruling elite have never had to live on $700 a
month, have never experienced hunger or poverty or
had to use food banks.
"#BecauseOfYou" has nothing to do with women. The
struggle of women for their emancipation is a
collective struggle to humanize the natural and
social environment by laying the claims which
belong to everyone by virtue of being human.
Through their actions, women are making themselves
heard, and taking collective decisions that
advance their cause on all matters of concern to
them. This is how they are dealing with the
problems of the present. Their actions in the here
and now inform the future that we want to bequeath
to our children.
Facts
and Figures on Conditions of Women in Canada
Statistics Canada
reported on February 24, that based on the market
basket measure, around 3.2 million Canadians, or
8.7 per cent of the population, were living below
Canada's Official Poverty Line in 2018.[1] For those under
18 years of age, the poverty rate was 8.2 per
cent, or around 566,000 children.
For those living in couple families, the child
poverty rate was 5.8 per cent, compared with 26.2
per cent for those in female lone-parent families.
In other words, children living in single parent
families headed by women are almost three times
more likely to be living in poverty than those
living in couple families.
Around 216,000 persons aged 65 years and older,
or 3.5 per cent of the senior population, lived in
poverty in 2018, with 1.7 per cent of seniors who
lived with families living in poverty compared to
7.9 per cent of unattached seniors, which is over
six times higher.
The overall low-income rate based on the
low-income measure was 12.3 per cent in 2018 for
children and 14.3 per cent for seniors.[2]
A 2018 Angus Reid study indicated that women are
more likely than men to experience poverty. The
study looked at Canadians' self-reported
experiences of financial hardships. It suggests
that 16 per cent of Canadians could be categorized
as "struggling" economically. This means that they
face ongoing difficulty covering expenses for
basics, including food, utilities, winter
clothing, housing, and dental care, and may have
to use services such as "pay day loans" and food
banks to get by. Sixty per cent of those in the
"struggling" category are women, while 40 per cent
are men.
Some groups of women have higher rates of poverty
and are more likely than others to be poor. The
prevalence of low incomes among the following
groups of women and girls is particularly high:
- Aboriginal women and
girls with registered or Indian treaty status --
32.3 per cent
- First Nations women and girls -- 34.3 per cent
- Mιtis women and girls -- 21.8 per cent
- Inuit women and girls -- 28 per cent
- Women with disabilities -- 23 per cent (based on
2014 data)
- Immigrant women (those who immigrated to Canada
between 2011 and May 10, 2016) -- 31.4 per cent
- Single mothers and their children -- 30.4 per
cent
- Children (age 0 to 17) living with single
mothers -- 42 per cent (compared to 25.5 per cent
of children in male lone-parent families and 11
per cent in two-parent families)
- Senior women aged 65 and up -- 16.3 per cent
(based on 2015 data)
In some parts of
the country, there are appallingly high rates of
poverty. For instance, 50 per cent of status First
Nations children in Canada live in poverty; that
figure increases to 64 per cent in Saskatchewan
and 62 per cent in Manitoba.
More than 235,000 Canadians experience
homelessness annually. On a given night, more than
35,000 Canadians are homeless. Women parenting on
their own enter shelters at twice the rate of
two-parent families. Domestic violence against
women and children is a contributing factor to
homelessness. When women become homeless, they are
also at an increased risk of violence, sexual
assault and exploitation.
Over 25 years, child and family poverty has
increased by 25 per cent, rising from 15.8 per
cent of children in 1989 to 19.1 per cent of
children in 2012.
How Does Canada Compare?
In March 2019, the Organization for Economic
Co-operation and Development (OECD) reported that
Canada's relative poverty rate of 12.4 per cent
was "slightly above" the average for OECD member
countries, at 11.7 per cent. While poverty rates
for the elderly population were lower than average
compared to other OECD countries, the poverty
rates for children and youth in Canada were higher
than the OECD average.
The OECD also
reported that Canada ranks in the top five of OECD
countries that have the highest shares of
households owning their property with a mortgage
(41 per cent of all households). It noted that the
housing cost burden is particularly onerous for
low-income people -- 48 per cent of low-income
owners with a mortgage spent over 40 per cent of
their disposable income on a mortgage in 2016, the
fifth highest share among OECD countries, and that
the same indicator decreases to 43 per cent for
low-income renters.
As for safety concerns, the OECD noted that only
7 per cent of Canadian men did not feel safe
walking alone at night in the city or area where
they lived in 2016/17. The share of Canadian women
who feel unsafe is considerably higher, at 27 per
cent, but still lower than for many OECD
countries, where 32 per cent of women do not feel
safe on average.
Notes
1. According to the market
basket measure, a family lives in poverty if it
does not have enough income to purchase a specific
basket of goods and services in its community.
2. According to the
low-income measure, individuals live in low income
if their household after-tax income falls below
half of the median after-tax income, adjusting for
household size. The median after-tax income of
Canadian families and unattached individuals was
$61,400 in 2018.
A March 5 CBC news
item informs that in November 2019, an average of
620 women and children a day were turned away from
domestic violence shelters across Canada. In more
than 80 per cent of cases, people were turned away
because the shelter was full. The report
notes that the data is incomplete as it is based
on just over half of the 527 shelters CBC
contacted.
Not only is the number of people turned away each
day in the hundreds, it is growing. Statistics
Canada figures show the number increased 69 per
cent from 539 in 2014 to 911 in 2018, based on
data from all of the shelters in the country.
The same news source also notes that domestic
violence shelters are forced to turn women and
children away in significant numbers in all of
Canada's major cities.
A lack of affordable housing puts rents out of
reach for many of the women who use the shelters
and keeps some living with their abusers.
Even when women are able to get into emergency
shelters, their stay is often limited to between
one and three months.
- In 2018, female employees aged 25 to 54 earned
$4.13 (or 13.3 per cent) less per hour, on
average, than their male counterparts. In other
words, these women earned $0.87 for every dollar
earned by men.
The Gender Wage Gap Decreased Between 1998 and
2018
- The gender gap in hourly wages has narrowed by
$1.04 (or 5.5 percentage points) since 1998, when
it was $5.17 (or 18.8 per cent).
The reduction in the gender wage gap between 1998
and 2018 was largely explained by changes in the
distribution of men and women across occupations;
women's increased educational attainment; and the
decline in the share of men in unionized
employment.
- The two largest factors explaining the
remaining gender wage gap in 2018 were the
distribution of women and men across industries,
and women's overrepresentation in part-time
work, the same largest explanatory factors
behind the gap in 1998.
Real wages (adjusted for inflation) grew faster
for women aged 25 to 54 than for men in this age
group between 1998 and 2018 (Table 1).
Specifically, women's average real hourly wages
increased by 20.5 per cent over the period, while
men's increased by 12.9 per cent. As a result, the
gender wage gap decreased by 5.5 percentage
points, from 18.8 per cent in 1998 to 13.3 in
2018.
Change in Occupational Distribution a Key
Contributor
Between 1998 and 2018, the occupational
distribution of men and women explained just over
a quarter (26.3 per cent) of the reduction in the
gender wage gap. Notable narrowing effects came
from professional occupations in law and social,
community and government services (8.5 per cent),
professional occupations in education services
(7.7 per cent) and professional occupations in
business and finance (7.2 per cent). These three
higher-paying occupational groups employed a
larger share of core-aged women in 2018 than in
1998. Also, earnings grew faster for women than
men in two of the three groups (professional
occupations in law and social, community and
government services and professional occupations
in business and finance).
Despite the net positive effect of occupation on
the narrowing of the gender wage gap, some
individual occupations served to widen the gap,
notably professional occupations in natural and
applied sciences (-9.2 per cent) and
administrative and financial supervisors and
administrative occupations (-7.4 per cent). These
two groups employed a larger share of core-aged
men in 2018 than in 1998, while earnings also
increased faster for men than women in
professional occupations in natural and applied
sciences.
Changes in Industrial Distribution Decrease
Gender Wage Gap
Although changes in occupational distribution
contributed to the decrease in the gender wage gap
from 1998 to 2018, the distribution of men and
women across industries served to widen the gap
(-8.0 per cent). This was driven by the
high-paying and male-dominated construction sector
(-14.0 per cent), where employment increased over
the period. The manufacturing sector helped to
counteract the effect of construction,
contributing 7.3 per cent to the narrowing of the
gap over the 20 years. This was largely due to the
decline in employment in manufacturing that
occurred over the period, with 25.2 per cent of
core-aged men employed in this sector in 1998,
compared with 15.5 per cent in 2018.
Women's Increased Educational Attainment Helped
to Narrow Gap
The increase in women's educational attainment,
relative to men's, was the second most important
determinant of the decrease in the gender wage gap
between 1998 and 2018. While equivalent
proportions of women and men had a university
degree at the bachelor level or above in 1998
(21.6 and 21.5 per cent, respectively), the
proportion of women with at least a bachelor's
degree increased to a greater extent in the
following 20 years than did the equivalent
proportion of men (+19.6 percentage points vs.
+10.8 percentage points). As workers with higher
education earned more on average, the relative
increase in women's educational attainment
accounted for 12.7 per cent of the decrease in the
gender wage gap that occurred over the period.
The other human capital variable, job tenure,
explained 5.5 per cent of the reduction in the
gap, largely due to a decline in men's job tenure
relative to women's between 1998 and 2018. By
2018, women's average job tenure (89.4 months)
surpassed that of men (86.8 months).
Men's Decreased Union Coverage Also Had
Narrowing Effect
Changes in job attributes also contributed to the
decrease in the gender wage gap that occurred over
the 20 years. Particularly important in this
regard was union coverage. While the proportion of
men covered by a union or collective agreement
decreased by 8.6 percentage points between 1998
and 2018 (from 38.2 to 29.5 per cent), the
equivalent proportion for women held steady at a
little less than 36 per cent. These differing
trends largely reflected the fact that men with
union coverage were concentrated in manufacturing
-- a declining sector through the first half of
the period -- whereas women in unionized jobs have
been concentrated in health care and social
assistance, and educational services. Since union
coverage is associated with higher average wages,
the decrease in the proportion of men with union
coverage led this variable to account for 9.3 per
cent of the decrease in the gender wage gap that
occurred between 1998 and 2018.
The other job attribute variables each accounted
for a smaller part of the narrowing over the
period, with part-time and public sector
employment at 4.8 per cent each, and firm size at
3.1 per cent. Beginning with part-time employment,
the narrowing effect was tied to a decline in the
proportion of women working part time, from 21.0
per cent in 1998 to 16.0 per cent in 2018.
Meanwhile, the narrowing explained by public
sector employment was due to an increase in the
proportion of women working in the public sector
(34.1 per cent in 2018, compared with 31.1 per
cent in 1998), while earnings returns for these
workers also increased. Lastly, the portion of the
narrowing explained by firm size was driven by an
increase in the proportion of women working for
large firms (defined as having more than 500
workers), which tend to have higher wage premiums
than smaller firms.
Key Part of Remaining Gap Explained by
Industrial Distribution
The industrial distribution of men and women
explained the largest portion of the gender wage
gap in both 1998 (16.5 per cent) and 2018 (39.7
per cent). Additionally, the same three sectors
drove the gender wage gap in both years:
construction (6.3 per cent in 1998 and 17.7 per
cent in 2018), manufacturing (8.5 per cent in 1998
and 9.1 per cent in 2018), and mining, quarrying,
and oil and gas extraction (3.5 per cent in 1998
and 6.7 per cent in 2018). These three sectors
drove the gender wage gap in both 1998 and 2018
due to employing substantially larger shares of
men than women, and due to their relative wage
premiums.
Along with industry, occupational distribution
also explained a small part of the gap in 1998
(1.8 per cent) and 2018 (5.1 per cent). Among all
occupations, the male-dominated professional
occupations in natural and applied sciences
contributed the most to the existence of the wage
gap in both 1998 and 2018. This is consistent with
the results discussed above, showing that
increased employment and earnings for men in this
occupational group had a widening effect on the
gap over time.
Part-time Employment Contributes to the Gap
Beyond gender differences in industry and
occupation, only women's overrepresentation in
part-time employment explained a notable portion
of the gap in 1998 (8.9 per cent) and 2018 (9.2
per cent). While the previous section showed that
some reduction in part-time work among women
contributed to the narrowing of the gap over the
period, and even though women received a smaller
wage penalty for part-time work than men, women's
higher likelihood of working part time still
contributed to the existence of a gender wage gap
in both 1998 and 2018.
Despite having virtually no effect in 1998,
public sector employment and union status each
counteracted the gap in 2018, at -5.3 and -3.4 per
cent respectively. This is consistent with the
previously-discussed increase in public sector
employment for women and decrease in union
coverage among men between 1998 and 2018.
While job tenure had little impact on the gap in
2018, men's longer job tenure than women in 1998
explained a small portion of the gap (2.3 per
cent) at that time. Education had virtually no
impact on the gap in 1998, but it counteracted it
in 2018 (-4.8 per cent). This finding largely
reflects the fact that more women than men had a
university degree at the bachelor level or above
in 2018.
Uphold Indigenous Hereditary
Rights -- Stand with Wet'suwet'en
- Barbara Biley -
Indigenous Youth for Wet'suwet'en set up
ceremonial space on the BC legislature lawn,
March 4, 2020 and call on the premier and BC
government to be accountable and come out
and meet with them. (T. Coste)
There is much speculation about the contents of
an agreement reached between representatives of
the federal and provincial governments and
Wet'suwet'en hereditary chiefs and others when
they met in Smithers in northern BC, from February
27 to March 1. Former NDP MP Nathan Cullen was
hired by the BC government to facilitate the
talks. Reports indicate that the meetings resulted
in an arrangement between the Wet'suwet'en and the
federal and provincial governments with regard to
the recognition of hereditary rights and title.
The Wet'suwet'en will not release details of the
agreement pending discussion within the
Wet'suwet'en nation, which is to take place soon.
Reports indicate that the agreement did not deal
with the outstanding issue of the Coastal GasLink
Pipeline, which does not have the consent of the
hereditary chiefs for construction and operation
on the territory for which they are responsible.
Since early January, the hereditary chiefs had
been asking Prime Minister Trudeau and BC Premier
Horgan to meet with them, as equals, on the basis
of nation-to-nation relations, a request which has
been repeatedly denied by the prime minister and
the premier. One of the youth who spoke at a press
conference at the BC Legislature on February 26
nailed the explanation. She said "There's a reason
why John Horgan and Trudeau won't meet with these
chiefs, because as soon as they meet with these
chiefs they affirm that they are the leaders and
the rightful owners of their own territories. We
all know that economically it doesn't make sense
for Trudeau and Horgan to not meet with these
chiefs and so we have to ask ourselves 'Why is
that?' And the root of this issue is that they
don't want to give our people the recognition that
we own our own territories, because every other
project that they are going to try to push through
our lands, we'll be able to say no to."
Trudeau, with solidarity actions and disruption
across the country continuing, keeps insisting
that his government wants a "peaceful and lasting
solution," but fails to recognize the root cause
of the problem which he claims to want to solve.
When asked in the House of Commons on February 26
by NDP leader Jagmeet Singh whether he would
commit to meet with the Wet'suwet'en hereditary
chiefs, Trudeau put the blame for the current
situation on the Wet'suwet'en. He said, "I
explained that there were many voices within the
Wet'suwet'en community: some hereditary chiefs,
some elected chiefs and some leaders within the
community as well. The work they need to do,
without outside interference, to determine their
path forward would be interfered with by a prime
minister sitting down with one group too quickly.
I am of course open to engaging constructively,
but in the right way."
Trudeau's suggestion that the problems exist
because the Wet'suwet'en are divided and they need
to get their own act together, ignores the
crucial issue that the federal government created
a so-called third level of elected government to
keep the decision-making power out of the hands of
the people. Those it calls elected representatives
represent the Crown, not the people. Their role is
to make sure the people put up and shut up and it
is all done in the name of democracy. As for
business leaders and leaders of other special
interests, nobody ever chose them to be
spokespersons for the people. The two systems of
governance -- the hereditary law on the unceded
territory and the elected band councils imposed by
the Indian Act
on reserves -- are not compatible because the
former is not recognized and the latter is an
integral part of the dispossession of the
Indigenous peoples, which needs to be scrapped
altogether because it is part of the colonial
legacy.
As for differences of opinion, they exist
throughout Canadian society on issues related to
resource development and how to maintain and
humanize the natural and social environment. So
long as governments at different levels will not
permit discussion to take place in such a manner
that the people can explore their options from
their perspective and by establishing their
reference points, these differences cannot be
sorted out and the people are set at loggerheads
even though they all want the same thing --
livelihoods, sustainable development, a healthy
natural and social environment. Instead of
actually permitting discussion and permitting the
people to formulate warranted conclusions, the
government of British Columbia is pushing through
the Coastal GasLink pipeline in spite of the fact
that the Wet'suwet'en hereditary chiefs have not
consented to the pipeline route through the
territory for which they are responsible. The
provincial government has issued the permits for
Coastal GasLink in spite of the company not having
that consent. It has enforced that decision by
means of a militarized RCMP occupying force which
unlawfully harasses and interferes with the people
who live and work on the territory and have twice
violently assaulted and removed Wet'suwet'en
people from their own land. It is the height of
arrogance to suggest that "the problem" is
"divisions within the Wet'suwet'en" and that
Trudeau, as the leader of the Canadian government,
is helping the situation by "not sitting down with
one group too quickly."
When Prime Minister Trudeau and Premier Horgan
speak of reconciliation they mean that Indigenous
peoples should reconcile themselves to the
unfettered access to their land by the resource
companies with the federal and provincial
governments as their agents and the RCMP as the
enforcer. As long as this is the outlook that they
bring to the table, the fundamental issues will
not be addressed and the fight of Indigenous
peoples to affirm their rights will persist.
The agreement reached in Smithers has kindled
hope that the federal government and the province
have recognized the hereditary rights of the
Wet'suwet'en, 23 years after the Supreme Court
decision in Delgamuukw, which called on
the provinces and the federal government to reach
a political settlement on the historical denial of
the hereditary rights of Indigenous peoples.
Whether or not the agreement reached in Smithers
will be endorsed by the Wet'suwet'en, the problem
remains of the immediate issue of the Coastal
GasLink Pipeline. Work had been suspended by
Coastal GasLink while the talks were taking place
but restarted on March 2 although the hereditary
chiefs and the land defenders at the Unist'ot'en
Camp continue to declare their opposition. The
RCMP, which stood down during the talks, has also
recommenced patrols on Wet'suwet'en territory.
The rail blockades in Ontario and Quebec came
down in the last week but actions in support of
Wet'suwet'en claims, including student walkouts
across the country on March 4, continue. In one
action hundreds of students joined the Indigenous
youth who have occupied the steps of the BC
Legislature to show their support for the just
stand of the Wet'suwet'en land defenders.
University of British Columbia, Vancouver
Simon Fraser University, Burnaby
Winnipeg
University of Windsor
University of Western Ontario, London
Guelph
Ottawa
Halifax
Celebrate 57th Anniversary of
Founding of The
Internationalists
Under the leadership of Hardial Bains, The
Internationalists was founded at the
University of British Columbia on March 13, 1963.
The uninterrupted advance of The
Internationalists led to the founding of
the Communist Party of Canada (Marxist-Leninist)
in Montreal on March 31, 1970. The achievements of
The Internationalists in preparing the
subjective conditions for CPC(M-L) became the
legacy inherited by the Party and remains so to
this day.
The Internationalists has significance in
the life of the Party today because its positions
and program were based on the actual conditions of
the country. The organization worked out theory in
the course of the struggle to change those
conditions. The Internationalists relied
on the working class to set the aim to resolve the
crisis in its favour in every period so as to open
society's path to progress. Any deviation or
opposition to the fundamental positions would have
led to the destruction of The
Internationalists and to CPC(M-L) as well.
Fundamental
Positions
of The Internationalists
the
program of The
Internationalists was
based on the
actual conditions of the country
The
Internationalists worked
out theory in the course of the
struggle
to change those conditions
The
Internationalists relied
on the working class to set the
aim
to resolve the crisis in its
favour in every period so as to
open society's path to progress
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Militant defence of its independence and to think
for itself are important legacies CPC(M-L)
inherited from The Internationalists. The
insistence of the Party to think for itself in
opening the path for its work and not to depend on
or bow down to this or that analysis from any
other quarter ensured that both The
Internationalists and CPC(M-L) could pass
through extremely complicated periods successfully
without compromising their principles and
fundamental positions or merging with the fad of
the day.
Newspaper started in 1969 by The
Internationalists
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During the sixties, one fad was to pick up this
or that idea and turn it into a document and seek
unity on that basis. Another one was to blindly
follow the Soviet Union and other countries
without carrying out an independent analysis of
the conditions of the country in which the Party
was operating and thinking for itself. The
necessity was and continues to be to this day for
Parties to examine other countries from an angle
that can advance the movement of the working class
and allies in the country where they are operating
and the workers of all lands. No struggle could be
successful if based on the Soviet Union, the
People's Republic of China, Yugoslavia or any
other country and not on a concrete analysis of
Canada. Such an independent stand and thinking for
itself stood the Party in good stead.
This can be seen at the present time. The legacy
of militant defence of its independence and
thinking for itself means the Party stands firmly
on its own two feet and is capable of finding its
bearings in the complicated circumstances that
characterize this historical turning point in
which old forms have passed away and new forms
have yet to be brought into being.
Those who live off the thinking of others and
succumb to the official state disinformation can
provide nothing vibrant nor inspire the working
people to march on and build the New. Sooner or
later those who mouth what they hear from the old
forces collapse. Such is the case of those who eke
out a living repeating phrases, refuse to analyze
the unfolding events and fail to implement the
Party's positions, line and guides to action in a
living way.
50th Anniversary of CPC(M-L)
CPC(M-L) is
celebrating the 57th anniversary of the founding
of The Internationalists within the
context of the coming celebration of the 50th
anniversary of its own founding. The Party has its
program for renewal at this time to ensure it
remains consistent with the concrete conditions of
today. The Party inherited this quality from The
Internationalists, to always base its
political action on its own analysis of the
national and international situation without
succumbing to the lure of an idea. This quality
can be found in the fullness of the analysis of
the present period found in the pages of TML
Weekly and Workers' Forum and its
political action program to Stop Paying the Rich;
Increase Investments in Social Programs!
As the conditions have changed, so have the
analyses and political programs, while the theory
known as Contemporary Marxist-Leninist Thought
that The Internationalists began to work
out in its day has become all the more powerful.
The role played by theory can be seen in the work
in different spheres. The Internationalists and
the Party have been able to use the organizing and
mobilizing power of Contemporary Marxist-Leninist
Thought, which has developed as work on the
theoretical front has gained experience and
expertise over the past 57 years. Theory develops
as it illuminates a path forward for the ongoing
work based on the conclusions drawn from the
unfolding new experience gained here in Canada and
by the international working class in all spheres
of work.
The working class is the class of the here and
now and the future. Its work is to lead the
struggle to emancipate the working class and to
create a new society without exploitation of
persons by persons. The dogmatism and
phrase-mongering of the obsolete classes and
parties that call themselves democratic but form a
reactionary cartel to keep the people out of
power, can be seen in their double-talk during
elections and their promises to provide problems
with solutions, which they never keep. They base
themselves on the dogmatic false ideological
belief that theirs is the ultimate system humans
are capable of developing and the final form of
democracy.
In hailing the work of The Internationalists,
CPC(M-L) draws attention to some of its salient
features. These were not worked out in a dogmatic
fashion from ideas but according to the conditions
and analysis of the times as they developed, and
by taking into consideration conclusions that have
been added to theory. By doing so, the practical
politics and summing up of the work enriches the
theory making it applicable to the contemporary
conditions.
More than ever before, the practical politics,
and not adherence to this or that "ism," are
crucial to achieve a definite aim the people
define. The concretization of a line of march
takes place only in the course of political work
-- the practical politics -- which refers to the
work to vest the sovereign decision-making power
in the people whose representatives are not
elected officials who toe a party line. Today,
real political power is wielded through executive
offices and police power, through a fictional
person of state that rules over the majority of
the people on behalf of the alien class interests
of a minority.
CPC(M-L) greets the 57th anniversary of the
founding of The Internationalists and all
those members who participated in its work with
the conviction that the striving of the working
class and its allies to exercise control over the
decisions affecting their lives will indeed affirm
their desire for peace, freedom and democracy in
the form of an anti-war government that brings
forth and concretizes a totally new democratic
personality. The working class will constitute the
nation and vest sovereignty in the people with the
aim of creating a society without the exploitation
of persons by persons.
Long Live Our Party!
Long Live the Work of Its Founder Comrade Hardial
Bains!
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individually click on the black headline.)
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